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The Spiritual Chapter of "Ping Yuan Xiang Xue"

"Su Wen·Shouyao Strong and Strong" says: "The Yellow Emperor asked Yu Bogao:'After hearing that there are urgency, qi has ups and downs, bones are big and small, flesh is crunchy, and skin is thick and thin. "Begao said: "The form and the gas will lead to longevity, and the irrelevant form will lead to heaven." If skin and meat are wrapped together, you will live long, but if you don't, you will live long if you don't. The blood-qi meridian wins the form to live long, and the insufficiency leads to the death. If the shape is full and the skin is slow, it will live long. If the shape is full and the pulse is strong, the person who has a strong pulse will go along. The bones are small if the shape is full and the zygomatic is not enough, while the bones are small and the bone is small. The shape is full and big, the flesh is divided and the flesh is firm, and the flesh is firm for longevity. The shape is full and big, the meat is unreasonable, the meat that is not firm is crispy, and the meat is crispy. "(Note: Although this is also a discussion of skeletal complexion, but the main thing is the spirit.) The spirit is pure and without miscellaneous, lives in the body, and dominates the whole body. Therefore, the spirit is the foundation of everything, and everything depends on the spirit. . Especially the complexion is the most important. Those whose spirit is clear and immobile will never have the complexion of irritability. And those whose complexion is pure and non-floating will not have the spirit of stagnation. The complexion is the son of the spirit, and the spirit is the complexion. Mother. The complexion comes from the spirit, there is spirit and the color ears.

There are many books about spirituality in ancient and modern times, and I hereby record those with more reasons for research. "Taiqing Shenjian" says: "God is the way, it is invisible, hidden and not sought, so it is empty and invisible. It is the heart of seeking, hidden without image. It is the form of measurable, clear Seen above the eyebrows and eyes, faintly transported in the five internal organs, the old man wanders in the eyes, and sleeps in the heart, so he appears in the surface of the form, the light of the sun and the moon shines on all things, and the gods are hidden. It is within the sun and the moon. In the eyes of a lady, the bright is clear, and the faint is turbid. Qing is more six virtues, and six flavors are less; turbidity is more six ambiguities, and six virtues are less."

He also said: "The husband looks at its shape, or it is splendid but clear, or beautiful but bright, or bright but bright, or shining but condensed. However, the eyebrows are rousing, and the sentiment shines on people. They are all seen in the surface by the gods. The god is clear and harmonious, bright and clear, the image of wealth and honor. Faint and turbid, soft and timid, poor and poor. The real and quiet, the god is harmonious. The detailed and quiet, the god is peaceful. Void and quiet. Those who are in a hurry are irritable." He said: "Suddenly standing still, seeing it as majestic, it is ancient; it is clear and clear, it is lovely, it is clear; it is easy to be scattered, and it is hard to give up, it is called charming It seems that it is not clear, it is steep but not serious, it is said to be dissipated; it seems to be drunk but not drunk, it is sleepy but not sleepy, it is said to be faint."

"Xian Li Heng Zhen" says: "Those who are more than gods, have clear eyes, look forward to not slanting, have beautiful and long eyebrows, brilliantly glowing, clear complexions, and behave like oceans, as if they are far-sighted, like the frosty sky of the autumn moon. Look close, like a gentle breeze. The moving spring flower, the fortitude in the matter, like the mountain of the beast. The brilliance is far away, like the road of the clouds and the clouds of the phoenix. His sitting is like a rock without moving, and his lying is like a crow without shaking, and his walking is like a roar. In the stream of flat water, its standing proudly like a tower of a lonely mountain. Do not speak rashly, not rashly, not move one's heart with emotions, honor and disgrace are not easy to handle, all kinds of mistakes are often wrong, and the heart is always single and not two. "

"Shui Jing Ji" says: "Sitting is a godlessness. Sitting like a mountain, there is a god. Standing up is lame, and there is no god. Standing like a stone statue, there is a god. Words are intermittent mourning. It is a godless. The language is like the leaves of Hongzhong Palace, and there is a god. When silent, the eyebrows will be sad, and it is a godless. Hearing is like deaf and condensed, and it is a godless. Seeing is faint, and when moving, the head is soft. , Is a godless. If you don’t speak loudly, if you don’t make a sound, eat too slowly and too eagerly, drink like a hiccup, don’t sleep but your nose has a sound, don’t talk but breathe often, shaking your hands with your feet, lying on your back, All gods are inadequate." As far as my experience is concerned, the human spirit is all in the two eyes, the big eyes and the small eyes, the kind eyes and the heavenly eyes, as well as looking up and down, facing evil vision, etc., all do not mean that their spirit is possessed. no. And "Tieguan) 9 says: "You can't just recognize it in your eyes, you should move around in one body, eat and live daily, advance and retreat words, and ask for it through audiovisual sounds." It is also very brief, fortunately pay attention to it.

words and deeds

Speaking is the voice of the heart, the door to misfortune and good fortune, it is easy to recruit you, and to blame, so the ancients wrote the poem "Baigui" as a warning. Do what people say, don’t speak rashly, and they must be in the middle. If the words are righteous, and the words are not arrogant, Chen must be in order. If slander is easy to hear, and evil talk is easy to speak, so is the villain. Words go: "Speaking has faith, which is the morality of the mouth; if the words are not well-formed, it is the thief of the mouth." Those who reconcile with the voice have no master. Those who bow their heads and talk will be insidious. Those who close their eyes and talk will think more. Those who speak with their heads up high are near Haoao. Those who laugh before saying anything are more licentious. Those who talk about disorder are less resourceful. Those who are irritable and complicated are not enterprising. Those who are blunt and astringent will end in cold and bitter. The person who changes the color before the word is spoken, or the anger is lost before the word is spoken, is not the quality, and the end is good! Therefore, the person’s speech is to know its noble and low, and the righteous person is obedient, and the righteous person is succinct. The quiet one speaks straightforward, the humble one speaks peacefully, the imaginary one speaks complicatedly, the impetuous one speaks violently, the reckless one speaks crudely, the stupid one speaks stupidly, the so-called internal, must be external.

It is not difficult to see the appearance of the person who is the same, but the state of speech. The elders with covered lips speak cautiously, those with straight teeth speak upright, those with big mouth speak madly, and those with bare teeth boast. Those with heavy rain and straight teeth are neither cunning nor poisonous; those with small and slanted teeth don't believe it. Those with big tongues and small mouths can't make complicated speech; those with small tongues and big mouths speak lightly and lightly. Those with multiple textures on the tongue must speak reasonably; those with bright red tongues must have the middle of their words; those with dark tongues will have no consistent words. Those who have an elder tongue have a foundation, and those who have a short tongue have no economy. A certain scholar said: "The lips are thin, and there must be more right and wrong. The sneer is half-hearted, and the people are ruthless. If you don't say anything, you will be short spring and autumn. If you have no clue, you will dominate injustice. The words are clear and clear, rich and famous. Deep words And Shen, it is infinitely developed. "There is a lot of reason.

The action of a walker, so see noble and low. For ordinary people, they don’t want to have heavy feet, low foreheads, no folds, no swaying hands, fast feet, straight forwards, wide starting, protruding forward, and non-condensed or stagnant. Nobles too. If it is like the flames of fire, frivolous, or sorrowful when walking, or bowing when walking, then it is either poor or low, and if it is not treacherous, it is fraudulent. The book of my country says that "the one who walks with the dragon and the tiger is precious, and the one who walks with the duck is rich. The bull is rich, the elephant walks with life, the snake walker is dangerous, the wolf walker is cruel, and the horse walker is toil." Rongxian, those who act wisely are smart, those who act upright are rich and noble, those who don't fall on their heels lose their ancestors, and those who are leaner and lighter are served by others." The theorem is also. This person probably does it. To sit is upright and serious, like a mountain like a tiger, standing still, silent, sitting straighter, sitting more solemn, longevity, rich and photogenic. If the body is not careful, the god is not strong, shakes the knees to protect the body, bows the head and looks sad, that is, the poor and the poor, the young and the lifeless, the inferior, and the villain. Jing said: "The wood shakes the leaves and falls, and the people shake their wealth." The truth is true. In short, walking like a cloud, like a stream of water, sitting like an alumite, like a tiger standing, is beautiful. On the contrary, it is unlucky and there is no doubt about it.

sound

The sound is rooted in the heart, and sound is more than sound. The human voice, the thunder of the still sky, the fierce wind of the earth, the mineral spring of the mountain, the wave of the water, so it is clear and moist, far and round, firm and bright, slow and strong, urgent and harmonious, long and powerful, courageous and strong Section. As big as Hong Zhong's rhyme, ringing drums and vibrating the gong; Shallow and strong, deep and capable of hiding, thin but not chaotic, quiet but capable of sing, Fu Guanshou test, gentleman and everyone. If the husband is anxious and hoarse, slow and astringent, shallow and dry, deep and stagnant, large and scattered, small and broken, or like a broken gong and a drum, or like a cold chirping, or like a lone geese losing a group, a sick ape seeking a companion, Or like autumn cicadas making noise at night, earthworms chanting at night, messy and unable to make a sound, those who do not hear the sound intermittently, are also a villain, whoever is not poor is cheap, and either is lonely or bitter. If a man with a female voice is cowardly and powerless; a female with a male voice is strong and remarry. People who speak loudly, good fortune and longevity are unspeakable; people who speak loudly, poor and humble are unavoidable. Those with weak voices are incapable of doing things; those with broken voices are incapable of doing things. Those with a hard voice; those with a strong sex and a poisonous heart; those with a soft voice have a sweet and bitter mouth. Those whose voices are low first and then high must be poor first and then rich; those who are high first and then weak will be expensive first and then low. The sound of the wood shape is bright and clear; the sound of the fire shape is sharp and sharp; the sound of the gold shape is loud and loud; the sound of the water shape is vast and round; the sound of the earth shape is deep and heavy: each is worth Its righteousness, each in its own form, mutual growth and mutual support, good fortune and prosperity.

Jue Yun:

The sound of gold is high and the fire is scorched, and the sound of Runmu is the highest,

The native language is like deep and shallow, the sound of fire is round and rapid, and the rhyme is fluttering.

The noble rhyme comes from the dantian, the qi is solid and the throat is wide, loud and strong,

Poor and humble never leave their lips and tongues, no one has pity for running around in a lifetime.

The rich and noble people speak clearly, their voice is loud and loud like a bell,

There is sound and rhyme, and it is the whale that goes out to sea with Xingbo.

Hears frequently to people, but loses money but does little work.

With flowers under his eyes, he was afraid of being alone in his youth.

The sound is like a broken gong with in vain intentions, what is the meaning of dryness and urgency,

Wealth is huge without merit, and there is always no money to die immediately.