Classical allusions and translations of ancient acquaintance skills (Part 1)

Ancient face to know people and surgery classical allusions translation (on)

【Scripture】

Therefore, it says: Wealth lies in bone technique, and happiness lies in appearance.

The "Sutra" says: "The blue lord is worried, the white lord is crying, the black lord is sick, the red lord is frightened, and the yellow lord celebrates. All these five colors are judged at four o'clock. Spring is March blue king, red color, white prisoner, yellow and black Both colors are dead. Xia Sanyue is the red king, white and yellow are all phases, cyan is dead, and black is prisoner. Autumn is the white king, black is dead, red is dead, and both blue and yellow are prisoners. Winter March is black king, cyan , White death, yellow and red prisoners.

If you have the right time and color, the king and the person are lucky, but if you don't have the time and color, the king and the death prisoner are fierce.

Wei Guanbi went to the family's brother's house to see two guests. When the guest went, the brother said: "If these two people, the heavens and the mouth and ears are both fierce, different and changing, the two souls are uncertain, the soul flows in the sea, and the bones return to home." The consequence is drowning. This slightly changed the effect.

[Annotation]

According to the "Xiangjing": "The wealth of a person is mainly to see his bones. The joy and sorrow are mainly to see his face."

But here should first talk about the basis of watching sex. According to the theory of the five elements, the world's substances can be divided into five categories: wood, gold, water, fire, and earth. The five objects correspond to the five colors: blue, white, black, red, and yellow. They are reflected on the human body and mind, and they are also different from each other. Sorrow, crying, illness, panic, and joyful response. Among the five elements, wood, fire, gold, and water each dominate one season. For example, spring is the growing season of vegetation, so wood is the most prosperous (that is, king), and the fire produced by wood is prosperous (that is, phase), while gold is in captivity. The state, because the fire of Tsewang restrained it. The soil restrained by the most prosperous wood and the water consumed by growing wood are dead. Others can be deduced by analogy. The colors corresponding to the five elements and the state of the human body and mind are also the same: cyan (sorrow) king, red (panic), white (illness) prisoner, yellow and black (joy, sickness) death. Other analogy.

The following example illustrates how to use color viewing to predict the bad luck of a person. Guan Ren, a famous physiognomist during the Three Kingdoms period, once went to his brother's house and saw two guests. After the visitor left, Guan said to his brother: "These two men have fierce auras on their foreheads and between their mouths and ears, which indicates that weird changes will occur. And their souls are volatile, and they may be lost in the water, but their bones Will return home." Later, the two people were drowned.

【Scripture】

Success or failure lies in decision. Take this to participate, never lose one.

The "Jing" says: "The one who speaks noble and the low is the bones, and the one who makes short words is the fiction and reality."

"The classics" said: "Madam who breathes, life is preserved. Breathing strips, long and slow, and long-lived people. People who breathe quickly, with varying degrees of access, short-lived people." Longevity but not happy.

Those with soft body are happy but not live. "

"Zuo Zhuan" said: Lu envoy and Xiangzhong are like Qi, and the reply: "The minister heard that the people of Qi will eat the wheat of Lu. If you look at it by the minister, you will not be able to steal it. In the words of Qi Jun, Zang Wenzhong said: "The master steals , Must die.'" The consequences are of course.

Zheng Bo, such as the Jin worshipped Cheng, awarded jade to the east of Dongying. Dr. Zhen Boqi of Jin said: "Boqi Zheng is dead? Abandoned himself! Seeing the flow and walking fast, you should not stay in peace for a long time." (Du Yuyue: "Both Zheng is not correct.")

Died in June.

The heavenly envoys Liu Kanggong and Cheng Su guilds Jin Hou and Qin. Cheng Zi is treated by society and is disrespectful. Liu Zi said: "I have heard that people live in the world, and they are destined. It is based on the rule of action, etiquette, righteousness and prestige, and destiny is also determined.

Those who are able to feed for blessings, those who cannot lose to bring disasters. It is the gentleman who is diligent and courteous, and the villain does his best. Diligence is better than salute, and hard work is better. Respect and keep one's mind, and keep one's career. The major event of the country lies in the sacrifice and the army. Sacrifice has persistence, Rong has acceptance, and God's festival is also. Today Chengzi is lazy and gives up his life. Isn't it the opposite?" May died of flaws.

The Marquis of Jin Cheng Zheng, sent Zuo into the army. Zheng Xingren's Gongsun swayed like a promotion. Cheng Zheng asked Yan, and said, "Dare to ask the reason for the downgrade?" Ziyu couldn't be right. Returning to the language, Ran Ming said: "It's about to die. Otherwise, it's about to die."

You know how to be afraid, but when you are afraid, you want to surrender. It is only to get the rank and lay down. Why don't you ask? And the husband who is ascending and begging to surrender, knows the person and is not in Chengzheng. Is he provoking death or provocation? Otherwise, he is suffering from illness, and is about to die and worry?" Cheng Zheng died next year.

The envoy of the heavenly king will meet Han Xuanzi Yu Qi, and see Xu Xu. Shu Xiang said: "Shanzi is about to die? There will be a state, there will be appearances, clothes painted, and knots. Knowing the words of the dynasty, it must be heard in the position of appearance, so the preface is also clear.

It doesn't look at the knot or the drawing, so it's also a guide to the appearance. The words are determined, the appearance is clear, and there is a fault if you lose it. Today, the list is ordered by the official and uncle. He doesn't care about it, he can't talk about it, he looks unguided, and it's not obvious. Disrespectful, disrespectful, disobedient, and undefeated. "This winter, the list will die.

Song Pinggong enjoys Zhaozi, Yan drinks music, and weepes with each other. Le Qizuo retired and told others, "Now that Zijun and his uncle and grandson are about to die? I heard that: sorrow and joy and sorrow are both heartbreaking. The essence of the heart is the soul. The soul is gone, why is it? Can it last?" This year, both Shusun and Song Gong died.

When Lu Yin Gong came to court, he held jade high and his tolerance was upright. Lu Gong was humbled by the jade, and his tolerance was subdued. Zi Gong said: "In the view of etiquette, both emperors have death. High admiration, arrogance. Humble, substitutes. Pride is near chaos, substitutes near disease. The king is the master, his death is almost?" Mum.

In the seventh year of mourning, with the benefit of Luzi, Wei Hou will meet Wu Yuyun. The house of the Wu, the guard of the Hou. Zi Gong said that Dazai would avoid it. Wei Hou returned, imitating the bargaining words. The son of Shangyou said: "The emperor will inevitably die. He died of barbarians? Persevere and speak his words, from which he is solid." The second pawn died in Chu.

Lu Gong was the palace of Chu, and Uncle Mu said: "The "Thai Oath" says:'Heaven must obey what man wants.' If the ruler wants Chu and husband, it is pretending to be his palace. If you no longer live in Chu, you must die as a palace." In June, Xinsi, the male clerk in the Chu Palace.

The envoy of Jin Hou Qu Xuan sent Sun Lin's father to Yu Wei. Wei Hou Fanzhi, suffering becomes uncle proud. Dr. Wei Ning Zi said: "If you have a family through hardship, you will die? The ancient food is to observe prestige and save misfortune. Therefore, the poem says:'Sitting on him, the purpose of wine and softness. He is arrogant and asks for happiness. "The master today is proud, and the way to take trouble is also." In seventeen years, but the clan died.

Qi Hou and Wei Hou will serve in business and are disrespectful. Shu Xiang said: "The two kings must be inevitable. The court, the classics of rituals. The rituals, the publicity of politics. Politics, the guarding of the body. If you neglect rituals and fail, you will be in chaos." Twenty-five years, Qi slaying Light. In twenty-six years, Wei slayed also.

The eloquent person has tolerance. Schieger in general.

【Translation】

Whether a person can make a decision at a critical moment often indicates whether he can accomplish great things. What he said was "being continual, and you will suffer its chaos." Based on this principle, he can make a foolproof judgment by referring to his appearance.

"Phase Classics" said: "A person's high and low depends on the bones, and the length of life depends on the virtuality of their spiritual temperament."

"Phase Classics" also said: People live in one breath. Those who breathe long and slow will live longer, on the contrary, they will live shorter. People with hard bones have a long life but little joy in their lives, and those with soft bones have a short life but happy life. "

The stories in Zuo Zhuan quoted below can be used as references and examples for predicting fate with expressions and demeanor.

Xiangzhong, the envoy of Lu State, went to Qi State, and after returning home, he said: “I heard in Qi State that they were going to eat our country’s wheat. From my point of view, they could not do it. The King of Qi was squeaky and hesitating. Zang Wenzhong said. :'The king's words are not vague, and he is about to die.'"

Zheng Miaogong went to Jin country to thank the success of the alliance. In the ceremony of giving and receiving jade bibs, the two countries should stand in the main hall between the two zhuzhu if their status is equal, and the party who is the guest should stand on the west side of the east zhuzhu when they are not equal. But Zheng Mourning walked quickly to the east. After seeing this situation, Dr. Jin said: "I'm afraid Uncle Zheng is going to die? He is abandoning himself! His eyes are scattered, his footsteps are hurried, and he is uncomfortable with his position. He probably won't live long!" Died in June of that year.

In the spring of 578 BC, the King of Zhou Jian ordered Liu Kanggong and Cheng Su's Guild to join Jin Ligong to attack Qin.

Cheng Sugong was disrespectful when he accepted the meat sacrifice in the Temple of the Earth. Liu Kanggong said: "I heard that human beings are born by the neutrality of heaven and earth. This is fate. Therefore, the rules of behavior, etiquette, and dignity are produced in order to consolidate this fate. Those who can abide by these rules and maintain it You can get blessings, otherwise you will suffer. Therefore, virtuous people are always diligent in dealing with these principles, and the common people also do their best. Diligence is nothing more than respect, and nothing is more honest. Respect lies in worshipping the gods and trying to keep the book Minute.

The major events in the country are sacrifices and battles. The ceremony of offering cooked meat during the sacrifice ceremony and receiving raw meat before battle is a major part of the handover between man and god. Now Cheng Sugong is so slack, this is not his own life. I'm afraid he will never be able to return to his home country, right?" In May of that year, Cheng Su died in this place (in today's Suixian County, Hubei).

Duke Jinping favored Cheng Zheng and let him serve as the loser of the army. Gongsun Hui, Zheng's official in charge of diplomacy, was envoy to Jin, Cheng Zheng asked him: "How can I lower my official position?" Gongsun Hui (word Ziyu)

Can't answer. After returning to China, he talked about this to Ranming, and then said: "Cheng Zheng is going to die? Otherwise, he will have to flee. Noble but knows that he is afraid, but he is afraid to ask for a demotion. There is no way he can do it. What is good to ask? People who are in a high position and beg for devolution are wise people, Cheng Zheng is not that kind of person.

I'm afraid it's the challenge of having to escape , right? Otherwise, I have old doubts that others will persecute his mental illness and worry that I will be killed at any time?" Cheng Zhengzhen died in the second year.

King Zhou Jing sent Shan Chenggong to Qi Yi to meet with Han Xuanzi. Shan Chenggong's eyes are drooping and his speech is slow. Shu Xiang said: "Cheng Gong is about to die, right? Ministers have a certain position when they meet with the princes. The left and right sides of the coat must meet on the chest, and the knot of the belt must be tied in the front. Meeting and going up. What the court said must be heard by everyone. This is to make things clear and methodical.

The gaze can not go beyond the belt knot and the collar, this is to make the appearance dignified. Use words to clarify what you are saying, and then use your appearance to reinforce it. Losing these guidelines will damage your image. Now Cheng Gong, as the special officer of the Zhou king, conveyed Zhou's orders in the court meeting, his eyes were no higher than the belt, his voice couldn't be heard a step further, his expression was depressed, and his speech was vague. If you look down, you can't be respected, and your speech can't be followed. All this shows that he has no anger to guard his body. "Shan Gong really died in the winter of that year.

The public (should be Yuan Gong. Translator's Note) entertained Sun Zhaozi, the uncle of the State of Lu, drunk happily, and the two cried again as they spoke. At that time, Le Qi accompanied the banquet, and after retiring, he said to others: "I am afraid that the monarch and uncle Sun Zhaozi will not be able to live this year? I heard that they are happy when they should be sad, or sad when they should be happy, and they all lose their minds. The performance. Refreshing minds have souls. Now that their souls are gone, how can they last for a long time?” In this year, Uncle Sun Zhaozi and Song Yuangong died one after another.

Father Lu Yin went to meet Lu Ding in the court of the State of Lu, and Father Yin held Yugui's hand high and face upward.

Ding Gong placed Yu Gui's hand very low, his face down. If you observe them according to etiquette, these two monarchs are both dead or fleeing. A raised face is a sign of pride; a lower body is a sign of decline. Pride is close to confusion, and decline is close to disease. Our monarch is the master, maybe he was the one who died first, right?" Lord Lu Ding really died this year.

In the seventh year of Lu'aigong (488 BC), Lu returned to the captured Luyin's father. Wei Chugong and Wu Guo met in Yunyi (now south of Juxian County, Shandong) in the State of Lu. The Wu people surrounded the place where Wei Chugong stayed.

Zi Gong pleaded with Wu Dazai, and then released Wei Chu Gong. Learned to speak Wu dialect after returning home. Zizhi was still young and said: "The monarch, you must be unavoidable. I am afraid that you will die in the country of Wu, right? You were arrested and imprisoned there. You still like other people's language, which shows that the ambition to follow them is very firm! "Later Wei Chugong finally died in another country.

Lu Xianggong built the palace in the style of the Chu palace. Uncle Mu said: "Shang Shu·Tao Oath" said:'What people desire, God must obey it.' The king thought of going to Chu State, so he built this Chu-style palace. If he can't go to Chu State again, He will definitely die in this palace.” On June 28th, Duke Xiang really died in this palace.

Jin Li Gong sent Quexuan to send Sun Lin's father to Weiguo to meet him. Wei Ding hosted a dinner for Uncle Ku Cheng (that is, Ke Xuan), who was very arrogant. Weiguo doctor Ning Zi said: "Uncle Ku Cheng is going to perish, right? In ancient times, banquets were set up to observe the prestige and to think about misfortune and good fortune. Therefore, there is a poem in the "Book of Songs" that says:'The horns are curved and the sweet wine is soft. The interactions with each other are courteous and gentle, and all kinds of happiness come naturally. "Now he is so arrogant, this is going to kill himself!" After three years, the Cho's perished.

In 552 BC, when the princes of several countries met in the Shang Dynasty (in Anyang, Henan Province), Lord Qi Zhuang and the emperor of Weiguo were not respectful. Shu Xiang said: "These two monarchs must be unavoidable from disaster!

Meeting and meeting are the latitude and longitude of etiquette. Etiquette is the vehicle of politics. Politics is the guard of the body.

If you neglect etiquette, there will be political faults; if you have political faults, you will not be able to settle down. So disaster must happen. "Four years later, the killing of the king took place in Qi, and then Gongsun Qiao, who was Weiguo, was also killed.

The above-mentioned real historical examples that occurred in the Spring and Autumn Period all show that the signs of a person's inner spirit must be expressed through descriptions of appearance, speech and behavior, which can be used as a basis for predicting a person's fate. The above examples can generally illustrate this principle.

【Scripture】

The husband looks at his face first. surface

There are five mountains and four dus: the forehead is Mount Heng, the cheek is Mount Heng, the nose is Mount Song, the left zygomatic is Mount Tai, and the right zygomatic is Mount Hua.

For those of Sidu, the nostrils are the relief, the mouth is the river, the eyes are the Huai, and the ears are the river. The five sacred mountains desire to be towering and complete, the four blasphemy desires are profound, and the cliffs and shores achieve. Those who succeed in the five mountains are also rich. Not abundant is poor. The four blasphemers are also nobles. If it fails, it is cheap.

Five senses and six houses: five senses, one mouth, two nose, three ears, four eyes, five among the people. For those with six houses, there are two houses on the two lines, the four houses on the two auxiliary angles, and the six houses on the two zygomatic levels. A good official, ten years more expensive. A good house, rich for ten years. The five senses and six provinces are good, rich and noble. Wen on the left, Wu Ye on the right.

Kyushu and Baji: Those who are from Jiuzhou, from left to right, have no reasoning, and are invincible, like a liver-covered person who is good. Those who have the eight poles, look up at the nose, and those who are not inclined to each other are good.

Seven gates and two rites: seven gates, two treacherous gates, two queer gates, two life gates, and one court. Those with two rites have a round head and a square shape like the earth. The desires of the sky are high, and the desires of the earth are thick. If the head is small and the feet are thin, so are the poor. All seven are good, as are rich people.

In short, the forehead is the sky, the yi is the earth, the nose is the person, the left eye is the sun, and the right eye is the month. Heaven desires expansion, earth desires squareness, man desires depth and breadth, sun and moon desire light. The good of the sky is more expensive, the good of the earth is rich, the good of the person lives long, and the sun and the moon are good.

The upper stop is heaven, and the parents are noble and low; the middle stop is a human, and the wife of Kun's brother is righteous and long-lived; the lower stop is the land, and the main farmhouse, slaves, husbandry and food.

[Annotation]

Meet people first. The traditional physiognomy has made such a division and definition of human appearance: five mountains, four blasphemy, and five senses and six houses. Kyushu eight poles, seven gates and two instruments. First, use the five mountains to describe the forehead, chin, nose, and left and right cheekbones respectively. Use the Yangtze River, the Yellow River, the Huai River, and Jishui to describe the ears, eyes, mouth, and nose respectively.

He also designated his eyebrows as the life-preserving officer, the eyes as the inspector, the nose as the examiner, the mouth as the teller, and the ear as the hearing officer, collectively called the five sense organs. The two auxiliary bones, the two cheekbones, and the two Yi bones are six houses. Behind the eyebrows and the forehead are the closed doors, under the temples and behind the cheekbones are the life gates, under the ears are the treacherous doors, and in the central courtyard, there are seven doors in total.

One head and one foot are two instruments. The perfection of these parts is related to a person's wealth and longevity.

【Scripture】

If the husband's cheekbones are raised, and the skin tone is moist, he is also the prince of the Ninth Grade.

He also said: The waist and abdomen are deep, the hips are thick and the vision is wide. This is also the ninth class. The husband's color beard is thick and the waist beard is wide and long. Therefore, the "Sutra" says: noodles are like cucumbers, rich and glorious. White is like fat-cutting, black is like lacquer, purple is like flock, waist is wide and face is long, abdomen is like a sac, and walking like a goose and turtle. Anyone who has already been appointed by the husband, the prince, and the generals, regardless of the class.

Note: The official title of ancient times was implemented by the nine-rank Zhongzheng system. Jiupin official is the smallest official. Such people mainly look at the cheekbones and skin color, and can also be judged by their walking posture. Regardless of whether the skin tone is fair or purplish-black, it must be correct.

For the auxiliary bones, those with the quasi-minimal nose, the eighth-grade Hou also.

He also said: The chest and back are slightly plump, the hands and feet are happy, and the body is flat, these are the eighth rank. The husband’s nose is straight and long, the chest and spleen are as big as a turtle, and the hands and feet are red and beard. Therefore, the "Sutra" says: Hands and feet are like cotton, rich and honorable all year round. The arms and legs are thick, so you can stand in front of you.

Note: The auxiliary bone is the frontal bone between the eyebrows and the upper hairline. Eight grade officials mainly look at the nose. Look at siblings, gait, chest and back. Let's discuss them one by one below.

The auxiliary angles are ridges, and the warehouses are all flat, the prince of seven products.

He also said: Those who have a thick chest and thick neck, even arms and toes, and a conscious tone of voice, are all seven ranks. The husband's neck must be stubby, the arm must be long, and the speech must be like a spring and a phoenix. These are all precious. Therefore, the "Jing" says: The forehead is high, and the position is superior. The tiger neck is round and thick, more than rich. Niu Guhu looked at him with great wealth and honor. Tiancang is full, and Tianlu is full, and the ground is full, and there is plenty of wine and meat.

Note: Warehouse and library refer to the bin corner of the forehead and the chin. In addition to the auxiliary angle and the warehouse, the seven-pin official can also refer to the neck, arms, voice tone, and eyes. A full upper forehead indicates a person who eats royal food, and a full chin indicates a lifelong blessing.

Fenglong in the sky, the one who is upright in the Yintang, the prince of the sixth rank.

He also said: Those who stand up with the brain square, the hands are thick and the waist round, and the voice is clear, these are all six ranks. The lady's forehead is connected to the sky, and down to Sikong, those with bones and flesh like rings, the name is Tiancheng, and those with perfect Zhouzhai are very expensive. Those who lack the door are the three males. The husband's voice must be deep and solid, big but not turbid, small but tangible, far but not scattered, close but not dead, the lingering sound is intense, as if there is a bamboo, it is like a rhyme, can be round and grow, and this kind is also. The palace sound is heavy and heavy, the business voice is strong and broad, the corner sound is round and long and thorough, the emblem sound is mellow and fluent, and the feather sound is wavy and low. This is also the right sound.

Note: The physiognomist divides the human face into thirteen parts from the top to the bottom from the midline, and divides it into five equal parts from the hairline to the forehead, which are Tianzhong, Tianting, Sikong, Zhongzheng, and Yintang in order. The sixth grade officials mainly look at Tianzhong and Yintang, and secondly look at whether the other parts of the forehead and the five tones are complete.

Fu Ximingjun, who has the auxiliary angle and Fengzi, is also the fifth grade.

He also said: The neck is short and the back is long, the breast is wide and the abdomen is drooping, and the goose and tiger step are all five ranks. The wife's brain is sutured, and the one who grows up front and back, the general is two thousand stones, and the leader is also. At the departure time, to fight the rhinoceros, you must be towering, and you must be a good man. Those who don't need to be wide and flat, and those who have ridges, and those who have peaks, are great. Those who are wide and flat are like food. The husband's belly must be Duanyan. Therefore, it is said: The horse belly is huge, and the jade silk is also rich.

Note: The rhinoceros bone goes straight up from the nasal bone to the sky, and then from the sky to the top of the head. It looks like a hidden rhino horn, so it is called. Those with clear lines of bone and plump auxiliary angles can be official to rank five. Look at the abdomen, back and gait.

The frontiers are high and deep, and the Futang is broad, and the fourth grade is also the prince.

He also said: The head is high and abundant, long up and short down, as well as those of Niu, Gu, and Longxing. These are all four ranks. On the side, near the hairline of the forehead. Futang is near the end of the eyebrows. The husband has a tall beard. Therefore, the "Sutra" says: Niu Tau is four directions, rich and prosperous. The tiger's head stands tall and the wealth is incomparable. The elephant's head is tall and broad, and the blessing is long and thick. Rhinoceros ridge is rich and depressed. The lion's head Menghong, the bell of Fulu. Tiger general, wild geese are also rich.

Note: The official position can be up to Grade 4, which can be seen from the forehead. The main point is that the edge of the hairline is deep and wide, and the temples are full. Looking at the head shape similar to the head of a cow, tiger, or elephant, and whether the gait is like a tiger or an elephant geese, it can be predicted whether it is a civil official or a military commander.

Rhinoceros and Sikong, long horns and straight, the third grade Hou also.

He also said: The chest and back are extremely thick, the head is deep and pointed, and those who have a soft body are all three ranks. Sikong went straight down from the hairline, and the next heaven was also. Dragon horns are also on the brow.

Note: Dragon horn bone is auxiliary bone. The third grade officer looks at the complexion of the Rhinoceros bones, auxiliary bones and Sikong parts. Look at the physique.

The top of the head is high and deep.

He also said: Those who have odd heads and horns, well-connected branches, and outstanding appearance and good character are all second-class lords. The husband is generous in appearance, expressive in demeanor, clear inflammation, stable in divine manner, verbal judgment, not ill or slow, constant in movement, not light or irritable, arrogant in joy and anger, tends to give up, keeps his voice and color unchanged Love, prosperity and failure are not easy to handle, this is said to be more than God, the Lord also has the noble position.

Note: For the official to the second grade, in addition to looking at whether the dragon horns and rhino bones meet the standards, and whether the forehead is high, wide and rhymed, it also depends on the temperament that is vented through speech and behavior, joy, anger, sorrow, and joy-God.

The four warehouses are full, and the bones and horns are all clear, the prince of the first grade is also.

The head and neck are good, the branches are well formed, and the appearance is beautiful. Those who look at the clear, this are all first-class princes.

Note: Guanzhiyipin's facial features are: five mountains, four dunes, nine continents and eight poles, thirteen parts, and nine skeletal features are perfect and impeccable. Not to mention the look and temperament.

【Scripture】

Those who resemble dragons are very expensive for literary officials. The dragon walker is the three males; the tiger-like person is the general, and the tiger walker is the general. The stagehorse has high bones and is also a general; those who resemble cows are the servants; those who resemble horses are military officials and horses are also very expensive; those who resemble dogs are upright officials, those who resemble fangs, pigs and monkeys, are wealthy. Those who are like rats are only rich. Whatever is called like is said to be both dynamic and static. If it seems to be in one place, it is also the poor.

Note: Stagecoach bone refers to the cheekbones slightly upwards to the end of the eyebrows. The so-called ox-like horses, etc., must look similar in appearance, but also in spirit.

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