Explanation of physiognomy nouns four

[Viewing people and eight aspects]

Also known as eight phases. Eight kinds of physiognomy with their own characteristics in ancient physiognomy. The five "methods of observing people and eight aspects" in "The Complete Collection of Shenxiang" are quite detailed. The saying goes: "One is prestige. Dignity is a prestige. Sovereignty is also powerful. Like a eagle fighting a rabbit while a hundred birds warn itself, like an angry tiger out of the woods and a wild animal trembling, the cover looks serious and people fear themselves. The second is thick. The physical appearance is so thick. The Lord is also rich. Its weight is like the sea, and its vessel is like a boat of ten thousand hus. It can not be shaken if it can not come. The third is Qing. The spirit of beauty is clear. Such as the Guilin branch and the Kunshan piece jade, it is splendid and beautiful but not dusty, or clear but not thick, but almost thin. The four is ancient. The ancient is the ancient. The five is the lonely, the lonely, and the punishment. The bones are lonely and cold, and the shoulders are long and the shoulders are slanted and the brain is tilted. It sits like shaking, moves like snapping, and like a crane by the water and a heron in the rain, it generates loneliness. Sixth, thin. Thin, weak in appearance, light in shape Familiar, dim and dark, the dew does not hide, like a boat of a leaf, spreading over heavy waves, and you know its meager when you see it. The Lord is poor. The seven is evil. The evil person has a fierce appearance, like a snake and a rat, The appearance of a jackal, or sexual violence, and broken bones, are all responsible for its fierceness, and it is not beautiful. Eighth is the vulgar. The vulgar, the appearance is murky, like a thing in the dust and shallow, even if there is food and clothing. Multilateral also."

[Your image]

The noble aspect is one of the six aspects of face. The ancients believed that longevity has fate, and wealth has its appearance. Song Wangquan's "Silent Notes" contains: When Lv Mengzheng was young, he studied with the famous teacher Guo Yanqing together with Zhang Qixian, Wang Sui, Qian Ruoshui, Liu Ye and others. A Taoist priest said after seeing the picture for everyone: "Lv Jun got the answer and no one can hold it down. But he will be a jailer for one year, and he will be sentenced to Henan Province in twelve years. The test is always; Zhang Jun is a prime minister thirty years later, and his life test ends; Qian Jun can be in power, but for 500 days; Liu Jun has the name of being in power, but there is no such thing as being in power." Guo Yanqing heard of Do not believe, said: "There are many prime ministers in the seat?" The Taoist priest Guo Yanqing said: "In the next ten years, Lu Jun sent a sentence to Henan. It is Shi Jun who can solve it. Although he will be admitted the next year, he cannot be a capital official." Hearing that all the disciples can act as a photo, but he was very angry even though he could not be an official. Unexpectedly, everyone's fate was as the Taoist priest said. There is no unanimous statement on the physical characteristics of the nobility. For example, "Jade Guanzhao Shenju" said: "There are bones in the forehead and luminous in the eyes, which is called noble appearance." The three "guixiangge" of "Shenxiang Quanbian" are called: "tiger head, bird's neck, sun and moon" The horns are raised, the rhinoceros penetrates the top, the eyes have fixed eyes, the wind pavilion is inserted into the sky, the knees are hanging down, the fist is in the mouth, the tongue is straight to the head, the tiger step and the dragon walk, the double phoenix eyes, this is the appearance of great nobleness." There are many records of noble ministers. For example, "Han Shu·Gao Di Ji" says: "...After Lu Hou and his two sons live in the field, an old father invites him to drink, and Lu Houyin shopped it. The old father said, "Madam, the world is noble." Lingxiang and the two sons, See Emperor Xiaohui. Said: "Madam is so expensive, but this man is also expensive." Princess Xiang Luyuan is also expensive. My father has gone, Gao Zu Shi has come from the side, Lü Hou has been a guest, and looks like my son. Both mothers are precious. Gaozu asked, "We are not far away." It is to follow up and ask the old father. The old father said, "Mrs. Xiangzhe and sons are all kings, and the king is noble."" "Sui Shu" also said: "Yang When the emperor was in the domain, he was eager to learn, good at writing, deep and serious, looking for the ruling and the public, the emperor secretly ordered the good ministers to come and look at the people, and said: "The double bones on the eyebrows of the king of Jin are uplifted, and the price is beyond words."

[Fuxiang]

One of the six aspects of face is the appearance of prosperity and wealth and abundant food and clothing. "Shen Xiang Quan" three "Fu Xiang Ge": "Thick shape, tranquility, clear qi, raised voice, broad eyebrows, thick ears, red lips, straight nose, square face, thick back, straight waist, smooth skin, abdomen Hanging, ox-tooth, and geese, all of the above are rich and noble, and the main youth is striving for a rich family." The "Zhaodanjing" says: "The rich and the poor are the test of their eyebrows. The poor and the poor are the test of their chin." Note: "The eyebrows are both sparse." Beautiful, clear eyes, rich and wealthy people. Plump chin, master blessing." And "Jade Guan Zhao Shen Ju" said: "Sitting like a stone, walking like a floating cloud, it is said to be rich." The photo book said Wealth is mainly manifested in facial organs and physical expression. What is contained in the classics is not entirely true. For example, Ming Lu Can's "Geng Si Compilation" contains: During the Ming Dynasty orthodox period, there was a famous Gong Da Zhe, and he was well-funded. There was a mole in his abdomen with hair several inches long. It is often said to people that the wealth of life comes from this. One day Gong Dazheng burst into laughter, and those who have good looks remind him: If you shake off the hair in the belly, you will become a poor person. Gong Da didn't care, he accidentally dropped his hair while taking a bath , a few days later, he died of illness.

[Shouxiang]

The phase of longevity is one of the six phases of face. "Complete Collection of Shenxiang·Shouxiangge": "The five mountains are prosperous, the laws are distinct, the eyebrows have long hairs, the neck has surplus skin, the forehead has horizontal bones, the face is broad, the voice is clear, the shoulders are thick, and the chest is flat. The teeth are firm and dense, the seat is dignified, the eyes are divine, the ears are long, the nose is high, and the above are all life signs." In addition, ancient physiologists also regarded those who breathed in and out of the ears during sleep as the signs of good life. "Tai Ping Guang Ji" volume 221 "Yuan Tian Gang" contains: Li Yao is a young man, and all five of his brothers died early. When Qiao grows up, his mother asks the minister Yuan Tiangang to see him. After Yuan saw it, he said that Qiao's life will not last forever, and he may not be 30. Li's mother was very worried, and stayed in Yuan to look at the face. It was Ye Yuan and Qiao staying together. When I woke up, I didn't hear Qiao's breath. I tried it with my hands and breathed out of my nose. Yuan Shi was amazed. After a long time of observation, he knew that Qiao Hu Xi Yuan was in his ears. So Li's mother was awakened, and she said: "Ling Lang's ears, he must be the one who has both the rich and the longevity, but the one who hears the ears is more expensive but not rich." Later, Li Qiao really lived long, and he worshiped the minister when Wu Zetian was in power. But it has been poor. '

[Yaoxiang]

Short-lived appearance. It is one of the six facets. Xiangxue believes that Shouyao can be known by observing the human face. The three "Yao Xiang" of "The Complete Collection of Shen Xiang" said: "The one who is heavy and boneless is Yao. He has no spirits, low ears, weak muscles and bones, no spirits, long body, short face, tight face, poor back. Sinking, peach blossom complexion, slanting waist, the above mentioned should be viewed with Houyao Xiangge and Ten Knowledge. "The list is the various signs of Yaoxiang. There are many records about the sky in ancient books. For example, "Book of Yi Zhou·Prince Jin" contains: "Shi Kuang sees the prince, saying:'Your voice is clear and floating, your color is red, the color is fire, and you are not long." That is to say, Shi Kuang saw the face of the prince Jin Flaming red, thought to be a sign of short-lived. Because fire is easy to extinguish according to the principle of the five elements, those with a blushing face are unhappy. Song Shi Wenying's "Yuhu Qinghua" also contains: Song Taizong secretly observed Qian Wenxi's face and said to the left and right, Qian Wenxi's character and demeanor, from the look of his face, you can see that he is a very talented and extraordinary person. people. However, because of his shortcomings and shortcomings, I often want to entrust him with heavy tasks, but I am worried that he will die early. Later Qian Wenxi really short-lived, as Taizong said.

[Poor and humble image]

One of the six facets. Xiangxue believes that observing the face of a person can determine the rich and the poor. The poor and lowly have the gifts of handsome men and beauties, but they have no good luck. "Historical Records: The Biography of Nie Xing" contains: Deng Tong is the favorite of Emperor Wen of the Han Dynasty. After checking his face, a minister said that he would starve to death in poverty in the future. Emperor Hanwen didn't believe him, thinking that it was his Emperor Hanwen who could decide Dengtong's wealth and poverty, so he rewarded him with a copper mountain and let Dengtong make money to make him rich. Later, Emperor Han Jing ascended the throne and copied all the assets of Deng Tong. Deng Tong was forced to go into exile, and he was really discouraged. Xiangxue also believes that being poor and low does not mean that a person has no source of wealth and wealth in his life. On the contrary, there are often many opportunities for such people to be promoted and wealthy. Legend has it that in the Tang Dynasty, Wang Xian and Taizong Li Shimin had a close friendship, and Taizong often joked with Wang Xian when he was underdeveloped, saying that he "will not make a cocoon when he is old." When Emperor Taizong came to the throne, Wang Xian made a pilgrimage, and Taizong granted all his three sons the five ranks, but did not grant Wang Xian official positions. And explained: "You have no appearance of noble person, I also regret for you." Zhongshu ordered Fang Xuanling to play: "Your Majesty and Wang Xian have a long history of Long Qian, why not give him a try?" Taizong then taught him. Third grade, Wang Xian died that night.

[Female photo]

Feminine appearance. It is based on the natural concept that the sky is yang for male elephants and the ground for female elephants is yin, and the ways of yin and yang cannot be interchanged in ancient philosophy. The physiognomy theory believes that "men do not want to be female, and women do not want to be male." Therefore, men and women are different in numerology content and judging standards. The female prime minister has no career, fame, salary, etc., mainly inferring the content of life, virtuousness, good and evil, punishment, virginity and so on. The pros and cons of female appearances are generally considered to be feminine and attractive, while rigid sexuality is bad. The fate of women in ancient times depends on the status of their husbands and children. The female prime ministers contained in the classics are mainly those empresses, princesses, or those who have noble sons; those who are inferior and inferior are mostly those who are innocent or innocent. For example, "The Book of the Later Han Dynasty·The Annals of the Queen of Liang" contained: "In the third year of Yongjian, Yu Gu Ju was elected to Ye Ting, at the age of thirteen years, after Xianggong Mao met, he was shocked, and then he said: "This is the so-called Sun Jiao Yan Yue, The phase is extremely expensive, and the minister has never seen it.” The “extremely expensive” in Xianggong's term refers to being favored. Later, the fruit became the emperor. "Historical Records · Family of Foreign Relations" also contains that the Han Dynasty magnate Xu Ning Zeng Xiang Bo Ji, Yun Qi was born the emperor. Later his son Guo was the Supreme, that is, Emperor Hanwen. The historian said that he was a person of noble prime minister.

[Female prime minister]

The noble look of a woman. The destiny of women in ancient times depends on the status of their husbands and children. Therefore, in ancient physiognomy, women's noble appearance mainly refers to the appearance of being a noble lady and being able to have noble sons. Generally speaking, dragon's horns are slender, straight human hairline or in the sky, and those with fleshy rings are the appearance of the concubine; those with weaker fleshy rings are the appearance of the lady; those with horns and tiger horns faintly rising to the forehead are the generals. phase. "The Book of the Later Han Dynasty" contains: When Emperor Shun of the Han Dynasty, Empress Liang Chu was selected into the palace, because the left frontal and sun horns protruded to extend the human hairline, opposite to the right forehead moon bone, it was commonly called by Xiang Shimao: "Sun horn" Yanyue, the phase is extremely expensive." In addition, the five mountains are heavy, with dragon eyes and phoenix eyes, eyebrows divided into eight characters, ears are thick and white, nose is straight as cut, mouth is thin and edged, lips are like cinnabar, tongue like lotus, teeth like pomegranate, and flesh. The body fragrance, the shoulders are cut off, the neck is long, the look is coquettish, and the voice of Yan is harmonious, which is also the appearance of the noble lady. In ancient times, women were more expensive than children. There are also many records of this in ancient books. For example, the "Book of Chen" is included. The mother of Changsha Wang Shujian was originally a maidservant in the Wuzhong restaurant. The prime minister said that she was a noble son, and Wang Chen Xuan had fornication when he was humble. The next son of the maidservant in the restaurant was Shujian. Later, Wang Chen Xuan named him the king of Changsha, and his mother has since become expensive. In photo books, women with raised nipples are generally as expensive as jade, and those with low nipples are as cheap as mud; those with large nipples and black ones have more children, and those with small and white nipples are extinct; those with thin waists have no children, and those with more lines on the lips have more children. Those with green teeth and white teeth have no children. There is no lack of records of the woman Xiangguize and her husband in ancient books. For example, the "Han Shu·The Royal Official Biography" contains: Huang Ba of the Han Dynasty invited a magnate to travel by car when he was young. When he saw a woman, the magnate asserted that this woman would be expensive. Huang Ba married her as his wife, and later became the prime minister.

[Female Punishment Kexiang]

Xiangxue believes that a woman's bad life will often bring disasters to her husband and children. Any woman with round bones in the sky abandons her ex-husband, frontal bone peaks, high cheekbones, Kefu, those who have eyebrows marry three times, and those who have three lines or disordered eyebrows remarry, those who have loose eyebrows are hindering their husbands, and those who are now dry, Kefu, the eyes are dark. Those who are withered will detract from their husbands, and those who are blue at the moment will have their husbands dead. If the corners of their eyes are straight in the sky, they must marry the second husband. Those who have black eyebrows or fisted eyebrows will marry again, with rough hair, thick eyebrows, big eyebrows, and thick and loose eyebrows. Those who hinder the five husbands. In addition, he has thick beards, yellow eyebrows, four white eyes, swirling lines on the forehead, sunken forehead, lips raised like a dragon's mouth, cold lips and teeth, teeth facing outwards, horizontal lines in people, long faces and large mouths. , Wide face, small mouth, thin face and tendons, sharp face and narrow waist, ears are like mud, face is like white powder, life gate is high, longevity rises section, underground pavilion is not right, neck section is exposed, bones are raised and cheeks are high, body The small head is big, the shoulders are slanted, the flesh is cold as ice, the fingers are like a snake's head, and the night calls are all signs of punishment. If a woman is similar in appearance to one or both of them, it will harm her husband and children.

[Female Sexuality]

Lascivious look of woman. Ancient physiognomy believes that chastity has a physique. The signs of a woman's obscene appearance are: head is narrow and forehead, head is big and unable, forehead is wide and deep, facial features are uncertain, deer-headed rat eyes, eyes closed and frowning, eyes are floating, the corners of the eyes are drooping, the nose is upside-down, two bends in the middle of the person, corners of the mouth Wrinkles, white lips are not thick, lips are blue like indigo, lips curled without cheeks, lips lifted tongue, lips lifted tongue method, ears are turned against sheep's eyes. The peach blossom noodles are spotty, with two cuts, two sunken faces, floating flesh, large faces, small noses, long and round faces, and slippery and astringent faces. Long body and short items, with a small back recessed abdomen, a cold shoulder and a thin waist, a raised hip and a high chest, a self-sinking nipples, a short abdomen with short fingers, and a protruding umbilicus near the bottom. The meat is soft as cotton, the skin is slippery as oil, the skin is white as powder, and the skin is wrinkled as yarn. Crane legs bend down, hairs grow on the legs, eyes are white, squint and peek, smile before saying a word, shake hands and head, look back frequently, shake three steps, goose and duck steps, hide your face when you see people, body as light as a willow, reclining In front of the door, holding his cheeks, biting his fingers, picking his teeth and playing clothes, shallow voice, talking to himself, making three judgments, slurring words, singing songs, leaning and stretching, sitting unsteadily, obsessed with walking, and doing nothing. Shocked, changeable temperament, crying in dreams, stopping needles and frowning, charming but stateless, charming but not prestigious. In terms of reasoning, if a woman commits one of the above, she is a licentious person, and sooner or later she will jump over the wall. Tang Zhangjiu's "Morality and Wilderness" contains: The Northern Zhou Dynasty Langzhong Pei Ju has a concubine Zhao, who is very beautiful, and once asked Zhang Jingzang to see the picture. Zhang said: "The lady's eyes are long and slow-sighted, which is in line with the saying in the photo book that'the pig sees the lewd'. The lady also has four whites in her eyes, and it also conforms to the saying in the book's'eyes have four whites, five husbands guarding the house', fearing Will be treacherous, and you should be cautious." Zhao's smiled and left. Later, the words of the magnate came to fruition, and the Zhao family was finally abolished for adultery.

[Sage's Odd Shape]

At the beginning of Xiangshu, people generally believed that sages must have peculiar appearances. According to legend, Gu Bu Ziqing in the Spring and Autumn Period showed Confucius the characteristics of the four saints, Yao, Shun, Yu, and Gaotao. According to historical records, Yaomei eight picks, Shun two pupils, Yu's three leaks, Gaotao bird mouth, these four sages are all strange-shaped people. "The Biographies of Cai Ze" in "Historical Records" contains: the famous magnate during the Warring States period, Tang Ju was the Yan Ren Cai Ze, and said: "I heard that the appearance of the saint is extraordinary, your nose is high and shoulders wide, and your appearance is awkward. You are probably such a person. Right!" During the Wei and Jin Dynasties, the notion of strange shapes of saints was particularly prevalent. Cao Zhi's "Xiang Lun" said: "Song Chen has his grandson Lu, who is seven feet long, three feet long, three inches wide, and is famous in the world. If this is the case, it is not different from the world. Different from the outside, the Tao is in harmony with it, and the name shook the world, and it is not suitable." It can be seen that the concept of "the person who is different from the outside, the Tao is in harmony" is a sage and a stranger. After the Southern and Northern Dynasties, the concept of sage's odd form gradually faded in physiognomy, but this concept still had a profound impact on social consciousness. It can be clearly seen from the descriptions of sages and virtuous officials in some literary works. For example, "The Romance of the Three Kingdoms" describes Emperor Zhaolie Liu Bei: "The body is seven feet and five inches long, two ears, shoulders, hands over the knees, eyes can care for their ears, face like a crown jade, lips like grease." Describe Guan Yu: "Length nine The ruler, the beard and the beard are two feet, the face is like a heavy date, and the lips are like grease." The image of Bao Zheng in "Seven Heroes and Five Righteousnesses" is: Yan. "These three are either saints or virtuous officials, and their appearances in the works are all extraordinary.

[The Table of the Day]

It is also used as a sky watch and daily watch. Ancient historians and physiognomy scholars are flattering about the appearance of the emperor. The ancients regarded the sun as the supreme in the natural universe system, and the emperor as the most precious in the social and personnel network. Proceeding from the idea of opposing nature and humanity, combining the two to symbolize the emperor's appearance and appearance with the sky and the sun. In the Book of the Later Han Dynasty, Emperor Guangwu, Liu Xiu said that Guangwu Emperor Liu Xiu was "seven feet three inches long, with beautiful beard and eyebrows, big mouth, long quasi, sun horns." Li Xian's note: "Sun horns, that is, the atrium bone rises and looks like the sun." Liu Jun's "Fate Analysis" said: "The horn of the dragon and the sun is the form of the emperor." It can be seen that the sky and the sun have long been associated with the shape of the emperor in the Eastern Han Dynasty. But "the table of heaven and sun" appeared as a complete vocabulary, about in the Tang Dynasty. "Book of Tang Emperor Taizong Ji" contains: "There are scholars who say that they are kind, and they say to the emperor: "There are nobles and nobles, and there are noble sons." See Taizong and said: "The posture of the dragon and the phoenix, the table of the sky, the year will be twenty. It will be able to help the world and the people's peace."

[Five Sacred Mountains]

Facial terms. The two zygomatics, forehead, chin, and nose are collectively called the five mountains in physiognomy. Zhang Xingjian's "Human Relations Datong Fu" said: "Five Sacred Mountains are necessary to dominate and prosper." Xue Yannian's note: "The forehead is Nanyue Hengshan, the nose is Zhongyue Songshan, the chin is Beiyue Hengshan, the left zygomatic is Dongyue Taishan, and the right zygomatic is Xiyue Huashan." It means "The Five Sacred Mountains want its dynasty to be prosperous and prosperous, and it is not suitable for defects to be damaged." The photo books all regard it as the appearance of wealth. "Shen Yi Fu" said: "The return of the Five Sacred Mountains, the wealth of this world is prosperous." "The Frightening God Fu" said: "The Five Sacred Mountains are in the sky, and the wealth of the first generation is sufficient." It is said that the Ming Taizu Zhu Yuanzhang is the face of the Five Sacred Mountains, so it is extremely expensive. man of. "Ancient and Modern Book Collection · Xiangshu Department · Celebrity Biographies" contains: "Tao Kai, Zhang Shunzu, and Yang Tianxian have seen the past, and Gong said: "Tao Jun's five mountains are up to the sky and the air is never open. The five stars are distinct and the luster is not seen. In less than ten years, Wenjin has been regarded as a foreign minister, second grade official, and he is between Jingyang...', Queen Kai is the official book of the Ministry of rituals, and the province of Huguang participates in politics."

[Sanren Sanjia]

Sanren, the term for abdominal phase, said that the lower abdomen was enlarged. Yuan Gong's "Human Xiangfu" said: "The belly is as thick as a round basket, and there are three people superb; if the skin is thick and heavy, or the abdomen is poor and diseased." The three Jia, the term for the back, is the back Rich and flat appearance. The "Ten Views" of "Shen Xiang Quan Bian": "The back is like three tops, the back of the item is thick, and the shoulders are thick." The "Shen Xiang Quan Bian" four "phase back" said: "Three Jia, Lei Zi also." In ancient physiognomy, Sanren and Sanjia are the signs of blessing and longevity. "Three Kingdoms·Wei Shu·Guan Ren Biography" contains: Guan Ren, a famous warlock in the Three Kingdoms Wei Dynasty, once said to himself: "I have no main bones on my forehead, no guarding essence in my eyes, no pillars in my nose, no roots on my feet, and no three-piece back. "Sanren and Sanjia are often referred to as Renjia in ancient books." Song poet Lu You’s "Gifts from Drunkenness" says: "It is better to retire early if you are rich. Why do you want to retire in a lifetime? The shape is not enough to owe Renjia, and the life is to hate bullfighting. "It means that I have a debt to Renjia, and my life is not good, so my life is discordant and everything goes wrong.

[Five long and five short]

The name of the form. Phenomenologists call the five parts of the human body the five long phases of the head, face, body, hands, and feet, and the five short phases of the short ones. "The Complete Collection of Gods" said: "The shape of five lengths: one head is long, two sides are long, three bodies are long, four hands are long, and five feet are long. The five are long and the bones are prosperous, beautiful and moisturized. , Shan Ye." "Five Shorts" said: "The form of five shorts: one short, short on two sides, three short, four short hands, five short legs. All five are short and slender, the hall is bright and broad, and the five sacred dynasties are short. The archer is the image of the emperor." "Shen Yi Fu" said: "Round and small, after all Feng Heng; Fang Zheng Shen Shu, and finally must be stable and patient." Note: "Five short forms, harmonious and ingenious, To be old and rich, Feng Heng is also rich."

[Five big and five small]

The name of the form. The physiognomy says that the five parts of a person's head, eyes, abdomen, ears, and mouth are the five big shapes, and the small ones are the five small shapes. It is believed that people's richness and poorness can be judged based on this. After the old title, Zhou Wangpu wrote "Taiqing Shenjian" Volume 6: "The shape of the five big heads: one big head, two eyes big, three abdomen big, four ears big, five mouths big. The five big ones must be generated without defects, then wealth It is. Or the head is big without horns. The eyes are big and dull, the abdomen is big but not round, the ears are big and without contour, the mouth is big and the lips are thin, it is against the poor and humble." "The shape of the five small: one small, The two eyes are small, the third abdomen is small, the four ears are small, and the five mouths are small. If the five are correct and have no defects and all are small, it is noble. If it is three or four small and one or two big, then the master should be poor and humble. Small and horny, eyes are small and delicate, abdomen is small and round and drooping, ears are small and contoured, mouth is small and lips and teeth are straight, it is against nobles. The content of "Five Xiao", its numerology theory is roughly the same as that of "Taiqing Shenjian".

[Five Ying Wu He]

Five responses, five manifestations of finger shapes that conform to ideas. Generally speaking, the heaven and earth are corresponding to the heaven and earth corresponding to the heaven and the earth; the nose and face are corresponding to the heaven and the palace; the three parts of the Yintang, the face, the middle, and the lower are the heaven and the heart corresponding; the eyebrows and eyes are compatible Those who conform to the law call the heavenly correspondence; those who conform to the law call the heavenly correspondence. Wuhe refers to the five manifestations of character, self-cultivation, and conformity. In the "Complete Collection of Shenxiang", the "Xiangwuhe" said: "The bones are upright and there are yin and yang, and the words are upright and rigid and soft, which is for the harmony of the heaven and the earth. Tiangong is in harmony. The temperature is pure and brilliance, the color is clean and flawless, it is for the harmony of the heaven and the heart. The knowledge and the weight are also heavy, the measurement is large and the face is a secret, it is for the harmony of the heavens. Respect and loyalty, love A friend who believes in doing things is for the harmony of the family." The sorcerers often refer to the five elements and the five elements to infer the name of the person. Generally speaking, the person who is proportional to each other is the person who shows the power. "On the Five Shoulds and Five Combinations" in the "Jade Guanzhao Shenju" states: "There should be more and less, and the officials should have few positions; if less and more, the honorary officials are inferior; if they should be combined, the two will win."

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