"Ma Yi Shenxiang" Volume 2

Phase bone

The joints are like gold and stone. They want to be steep but not horizontal, and they want to be round but not thick. Thin people do not want to be exposed, and the flesh does not supplement the bones but the bones are exposed, which is too difficult for a person to be miserable. Fat people don't want to expose their flesh. People who are fat and stagnant do not want to puff, or those who are full and full are the appearance of the dead . Bone and flesh are commensurate, and Qi is commensurate with blood. Those who shrink from the cold are not poor. Said that the back forehead stopped stubbornly, and the bones were cold and shoulders shrugged. Most things are imperfect, poor and inferior, longevity and rich are always broken, so if you are not poor, you will die. On the left and right of the sun's corner, the bones are straight up as the Jincheng bones, which reach the third place. The Yintang has bones up to the heavens, with the name of the school bones, from the heavens to the top, the name of the rhinoceros bones, and the three gongs.

There are bones on the face, called cheekbones, sovereign power. The cheekbones are connected to the human ears, and the name is Wanglianggu, which is used for longevity test. From the arm to the elbow is the keel, like a monarch. If you want to be long and big, from the elbow to the wrist, the name is tiger bone, like a minister. If you want to be short and thin, you want to be sturdy, round and firm, but should be tight and not rent. The cheekbones enter the temples and are called stage horse bones. The upper left eye is called the sun horn bone, and the right eye is called the moon horn bone. The bones and ears are the general bones, the narutos are the dragon horn bones, the two grooves are called the giant horn bones, and the forehead is on both sides of the dragon horn bone.

The poem says:

The bones should not be shrugged or exposed, but should be round and delicate and delicate.

The bones are yang and the flesh is yin, but there is not much yin, but the yang is not attached.

If the yin and yang are equal, the youth is not expensive for life.

The bone shrugs the sky. The exposed person has no standing. Those with weak bones are unhappy in their longevity. The bones are fierce. Those with weak bones are poor and humble. The bone vulgar is foolish. Those with cold bones are poor. Blessed are those with round bones. The lonely person has no relatives. Then again: The wood is thin and blue-black, and the two ends are thick. The Lord is very poor. The water bones are pointed at both ends, and wealth is beyond words. The fire bones are thick at both ends, without virtue and as cheap as a slave. The bones are big and the skin is thick, the sons are many and rich. Those with hard bones and unhappy longevity, or those who have proliferation of head and horns, will enjoy the wealth in their old age, or those who have prosperous life, will be rich in their old age.

The poem says:

The noble joints are long and thin, and the bones have no muscles and are fragrant.

The bones of the emperor and the ministers are correspondingly supplemented, and there is no need to worry about having no place to eat Tiancang.

How can thick bones lead to abundant food and clothing?

The dragon and the tiger do not need to be constrained by each other.

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Phase meat

Because flesh produces blood and hides bones, it is like the one who produces all things from the earth and becomes all things. Don't want more than abundance, don't want to be thin. If there is more, yin is better than yang. Insufficiency, yang is better than yin. The yin and yang win each other, which means that the yin and the bone are the yang when the yin and the surplus are the yang, the yin and the surplus, the blood is born, the yang and the surplus is angry, the flesh is strong and straight, the flesh does not want to be in the bone, because the yin is insufficient, and the bone is not. In addition to the desire to produce flesh, there is more than yang. Therefore, it is said that fat people are short of breath, and horse fat is short of breath. Therefore, the flesh does not desire more, and the bones do not desire less. Fatty and panting. The period of quick death. The flesh does not want to be prosperous, but the sex is rigid and violent. The flesh does not want to be slow, and the slow is cowardly and afraid. People who are fat don't want to mess with the lines, and those who miss the road are near death. Sensual and fragrant and warm. Lust is white and moist. The skin wants to be fine and smooth, all of good quality. The color is faint and withered, the skin is black and smelly, and the pampering is too much. If the husband does not weigh the branches, the tendons are not bound to the bones, the flesh does not live in the body, and the skin does not cover the flesh, it is also the answer to quick death.

The poem says:

The flesh of bones and humans is as smooth as moss, red and white luminous and rich.

Carrying such a cotton and warmth, there will be fewer disasters throughout your life.

The flesh is tight and thick and the skin is the most unbearable.

Black is more red, less need to be more stagnant, and the whole body is irritated.

If you want to know the nobles and the public, Zhilan does not have a natural fragrance.

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Concurrency

Phase head

The head is the deity of the whole body, the length of a hundred corpses, the meeting of the suns, the sect of the five elements; tall and round, like the virtue of heaven and earth. The bone desires to rise, the desire to be steep and convex, the skin desires thick, the forehead desires wide, short is short, long life, the head desires square, the crown is noble, the sunken one is young; the thin skin is poor and cheap, and the head has flesh. The horns are expensive, the right-sinked ones hurt their mothers, and the left-sucked ones hurt their fathers. The bones behind the ears are called longevity bones, those who develop for a long time, those who have defects will die; there are bones in the temples, and the name is Fusang bone; there are bones above the ears, and the name is Yulou bone, which is the main wealth; Don't want to lower your head, you are all poor and humble.

The poem says:

The brain is connected from the bone of the sun, for the official enjoyment of prolonging the year;

If the skin is thin and the skin is poor, it is difficult for parents to turn left and right;

The horns on the head are sealed by Wuhou, and the mountains behind the head are rich and rich;

The occipital bone is a blessing throughout life, the upper part is thick and the lower part is short.

Explanation:

The head is the most noble place of the whole body. Hundred skeletal bodies have honourable lengths. The place where all kinds of Yang Qi meet. The ancestor of the five elements is high and round, as lofty as the sky. It is better for his bones to be plump and protruding. Moreover, it is better to protrude, the skin should be thick, the forehead should be wide and square, the forehead should be short and thick, the forehead should be long, the forehead should be protruding, the forehead should be noble, the forehead should be collapsed, the forehead should be life, the forehead Those who are thin, poor and humble, with horns on their heads, are very expensive; those who collapse on the right are harmful to the mother, and those who collapse on the left are not good for their father. The bones behind the ears are called life bones. People with protruding life bones have longevity; low depression People who died prematurely had bones in their temples called Fusang bones, and bones on their ears called Yulou bones. The two mastered wealth together, shaking their heads when walking, and bowing their heads when sitting, were both poor and humble appearances.

If the brain is connected from the sun, it will definitely be an official life. A long head and a thin face is a poor and humble appearance. The left and right deviation will damage the parents. The long horn bones on the head will seal the weather, and the mountains will be rich and wealthy. , Occipital bone regeneration is blessing, and the thick top and the short bottom are the slut's head.

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Relative

The forehead is Mars, the heaven, the sky, and the place of Sikong lies in the forehead, and it is the home of noble and low. Its bones are suitable for long, but it rises and wide, and the five pillars reach the top. It is the emperor, it is as high as a standing wall, and it is wide. Such as covering the liver, bright and moisturizing, square but elder, the life of the elder is also. The left side damages the father, the right side damages the mother.

The poem says:

The front of the forehead is bulging and thick, and is statutory as the official title of Lusheng;

The left and right sides lose the truth, and the young parents are separated;

If the hair is strong, the bones are high, and the eloquent hero;

Tiancang is rich and noble on the left and right, the chief official Cao from the corner of the sun and the moon;

Three thousand stones were raised from the Zhongzheng bone, and the sons and daughters were panicked when they fell;

Women must remarry in this phase, although men have to retreat from the court;

Yintang moisturizes the bones and rises up, and the young man eats Lu Zhang Gong Cao;

Yangyue Wenxing is expensive on his forehead, and his face is round and shiny to be a hero.

Explanation:

The forehead is Mars, and Tianting, Tianzhong, and Sikong are all on the forehead. It is the place where the noble and the lower are distinguished. The bones on it are protruding and wide, and the five pillars straight into the top of the head. The appearance of being square, thick and long, wealthy and longevity, will harm your parents from left to right.

The front of the forehead is bulging, towering, and thick, and it will definitely be promoted to the ranks of officials. Asymmetry between left and right is a sign of poverty and lowliness. When you are a teenager, your parents will be separated. If the frontal bones are raised and plump, they will be developed. The left and right are plump and wealthy, the corners of the sun and the moon rise up and the officials’ luck is prosperous, and the bones are uplifted, and there will be disaster if the children collapse. A woman with such a look is destined to remarry. Although a man can be an official, he will eventually lose his office and resign. Yintang moistens his bones. , The youth will get official salary when they are on official career, and the moon star on the forehead is a noble appearance, and the luster on the forehead must be a noble appearance.

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Discuss

The spirit of a hundred parts, living in the path of the gods of the five fu-organs, pushing the image of the three talents, determining the gains and losses of one body, the face is also. Therefore, the five mountains and four blasphemy want to face each other, and the three stops want to be full and beautiful. Peace and harmony are the foundation of wealth. If you are oblique, have defects on your side, have a dim color, and have an ugly appearance, you can be poor and humble. With the face white as gel, as paint yellow, as steamed millet purple, Those who are like crimson, are rich and noble. If the face is red and burst like fire, life is short and dead, hairy, turbid and dry, there is dust in the wind, the face is prematurely dead, the person who turns blue and blue in anger, the person who is poisoned. Three boxers, the male protagonist defeats her son but is poor, the female protagonist counters her husband but is cheap; the face is as beautiful as a full moon, and the face is as beautiful as the sun. The male protagonist is the prime minister, the wife of the female concubine; the thick-skinned, pure and filial ;Thin skin, sensitive and poor; body fat, thin face, long life; thin body, fat face, short life and impatient; white face and black body, easy sex but low; black face, white body; difficult and expensive sex; Those who have noodles like cucumbers are rich and glorious; those who have noodles like cucumbers are worthy of praise.　　

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