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Or it can be said: Talents can be big but not small, just like the cow can't cook chicken. I think this is not a name. The husband can speak, and it has been named. How can it be big but not small? Whatever the so-called big but not small, the words are forgiving. Sex has leniency, so it should be big and small. People who are broad and prosperous should be the county, so that they can do their work and do their work. People who are in a hurry should manage hundreds of miles and make things work for themselves. However, there are counties and counties, as well as those of different sizes. Arguing on the grounds of forgiveness and eagerness, it is appropriate to say that the size is different, and that it can not be too small if it is improper. If a chicken and a cow are different, they are also small and big, so the tripod should also be big and small. If you cook the calf, then you can’t cook the chicken? So if you can rule a big county, you can also rule a small county. Inferring this theory, there are different talents, not only big or small.

The wife’s talents are different, and they can be different: have the ability to be self-regarding, have the ability to legislate to make people obey, have the ability to defend by news, have the ability to teach others with morality, have the ability to act to make people condemn, and have the ability to judge and pick up. Power of power, power of wonder, power of mighty power.

The husband can be of different qualities. The talents are extraordinary, and the responsibilities are also different. Therefore, it is the ability of one's own responsibility and the material of Qingjie. Therefore, in the dynasty, it is the responsibility of the burial and the government to straighten the government. The ability to legislate and the ability to govern the family, so in the dynasty, it is the responsibility of the invaders, and the country is a fair government. The skill of strategy, the talent of the art family. Therefore, in the dynasty, it is the responsibility of Sangu, and the government of change for the country. The talent of personnel is also the talent of wisdom. Therefore, in the dynasty, if you are a country, you will be a harmonious government. The ability to do things is to condemn the talents. Therefore, in the dynasty, it is the responsibility of the bandit, and the government is the responsibility of the country. Quan Qi is capable of tricks, so in the dynasty, it is the responsibility of Sikong, and the government of art is the government of the country. The ability of the inspector is the talent of Zang Fei. Therefore, in the dynasty, it is the assistant of the Shishi, and it is the government of the country. The mighty power, the hero's material. Therefore, in the dynasty, the generals are appointed, and the government is strict.

All people who are biased are blindly beautiful. Therefore, it is better than being an official, and shorter than being a country. Which one? The husband is an official, to blindly coordinate the five flavors. The government of one country is based on tastelessness and five flavors. Nationalization is also vulgar, and the people have dramas and changes; but the talents are different, so there are gains and losses in politics. The rule of Wang Hua is to unify the big, and to rule the small, it is roundabout. The policy of discriminating and defending is suitable for treating troubles, and treating easy with it is not easy. Politics of strategy and skill are suitable for the treatment of difficulties, and there is no wonder if they are used for the treatment of peace. The government of resistance is appropriate to treat extravagance, and to treat malpractice, it will be disabled. Harmonious governance is suitable for governance of the new, and governance of the old by it is empty. The government of public engraving is suitable for rectifying rape, and ruling the border by it will lose the public. A mighty government is suitable for discussing chaos, and using it to govern good will result in violence. The tricky government is suitable for the rich, and for the poor, it is hard work and poor. Therefore, the ability to appoint officials must not be judged! All this ability is a person of partial talent. Therefore, it may be able to speak but not act, or it may be able to act but cannot be said. As for the people of the national body, they can speak and do, so they are the best of all talents.

The power of a man is different from this. The old minister regards self-appointment as his ability, and the emperor regards employing people as his ability. The minister is able to speak, and the monarch is able to listen. The minister is able to act, and the king is able to reward and punish. The ability is different, so it can be a master of all talents.