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The Second Type of "Characters"
The virtue of the middle-of-the-way husband is nameless in quality. Therefore, it is salty but not alkaline, light but not expensive, quality but not concise, and textual but not concise. Nengwei can hold, can distinguish and be able to neglect, change without direction, take daring as the festival.
The resisters pass, but the detainees fail to catch them. The husband resists and violates, so goodness has its own rules, but reason is lost. This is why he is straightforward and resolute, he is correcting his talents, but he is agitated. Supple and forgiveness, always tolerant, but little decision. The mighty Jiejian, he is courageous, and he is too jealous to lose. Sophisticated and cautious, kind is respectful, and suspicious. Strong and strong, used in the frame, lost in the solid. Argumentation and deduction can be explained but lost. Probable Zhou Qia, Hong is Fuyu, lost in muddy mud. Qingjie is clean, frugal, and frugal. Rest and excitement, karma is climbing, and loss is neglecting. Quiet and secret, the essence is mysterious, and the loss is slow. Pu Lu's path is exhausted, her quality is in Zhongcheng, and she is not insignificant. There is a lot of wisdom and affection, power lies in strategy, and loss lies in violation. The days of his advancing to virtue are not limited. Gu Zhongyong uses the restraint of his talents to resist, and refers to the shortcomings of people to benefit from their losses. It is also the opposite of Jin and Chu with swords.
It is a person who is strong and persevering, who is ruthless and discordant, does not guard against his strong prevarication, but uses obedience as a stubborn, strong resistance. Therefore, it can be legislated, which is difficult and nuanced. A submissive person will ease his heart and let go, do not refrain from being incapable of doing things, but take resistance as a suspense, and feel comfortable. Therefore, it is easy and routine, difficult and doubtful. The brave person, courageous and decisive, does not refrain from his courage to ruin and fall, but obedience as a predicament and exhausts his strength. Therefore, it can be difficult to deal with, and it is difficult to make an appointment. People who are fearful and cautious are afraid of adversity, do not guard against cowardice, but use courage as awkwardness to increase their doubts. Therefore, it can be preserved, but it is difficult to maintain. The people of Ling Kai, Bing Yi Jin special. Do not refrain from the solid protection of the sentiment, but to distinguish it as a fake, to strengthen its expertise. Therefore, it can be upright, and it is difficult to follow the crowd. The person who discriminates the physicist will support it by reasoning. Do not refrain from the proliferation of rhetoric, but use the regular script as the system, and then the flow. Therefore, it is possible to make a covenant with pan-order, but difficult to make a covenant. The people of Hongpu love Zhou Qia, and don't avoid the complication of his friends, but regard the intermediary as the humiliation and broaden his turbidity. So it can comfort the public, it is difficult and vulgar. Those who are succumbed to the narrative are clear and turbid, do not guard against the narrowness of the way, but regard the common as filthy, benefiting their restraints. Therefore, it can be kept at the festival, and it is difficult to work around. Those who are restless, desire to transcend, do not refrain from the obsessiveness of their intentions, but use stillness as stagnation, and fruitfulness; for this reason, they can move forward, difficult and persistent. Those who are quiet, Dao thinks back, do not stop the delay of silence, but regard movement as sparse, beautiful and cowardly; therefore, it is possible and deep consideration, difficult and quick. The people of Pu Lu, who are suspicious of the truth, do not guard against the truth of the wild and straight, but take profanity as their birth, reveal their sincerity, so they can be with Lixin, but with the news. A person of innocence should take content in the first place, and instead of quitting the righteousness of his technique, he thinks that everything is stupid, which is worthless. Therefore, it can be praised and good, difficult and correct.
Husband studies, so you can become a good talent; sparseness is also a good idea; the nature of partial talent cannot be transferred. Although the teaching is based on learning, the accomplishment will lead to the loss; although the training is based on forgiveness, each affection follows his own heart. The believer rebels, and the deceiver deceives. Therefore, it is not good to learn, and it is not forgiving; the benefits of this partial material are also lost.
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