"Cha Xiang" [Tang] Zhao Yu

"Observation"

[Tang] Zhao Yu

"Zuo Zhuan" said: In the week, the uncle Shi served like Lu, and Gongsun Ao heard that he was able to meet people, and saw his second son Yan. Uncle Fu said: "The grain also eats seeds, and the harder also harvests. The valley is also abundant, and there must be a descendant of Lu." Du Yu said: "Fengxia, it is said that the face is also." Zheng Boxiang Zhao Meng Yu Chuilong, the seven sons follow. Zhao Meng said: "Seven sons follow the emperor, to favor martial arts. Please give all, to the emperor." Zi Zhan Fu "Cao Chong". Zhao Meng said: "Goodness! The lord of man. The suppression of martial arts is not enough." Yin Duan Fu "Cricket". Zhao Meng said: "Goodness! The lord of the protector family. I hope to do so." Zizhan also died afterwards, and did not forget to surrender. Yin's second is also happy but not frustrated. Happy to calm people, don’t commit adultery to cause them to die later, can’t you just care?

"Book of Han" said: Gaozu Libi was the king of Wu. Having worshipped, the prime minister said: "Your face is reversed. In the 50th year after Han Dynasty, there is chaos in the southeast. Isn't it you? The world is one family, be careful."

The "Sutra" says: Those with high brow bones are called Jiufanggu. His people always have the ambition to hide. He also said: Yellow circles in the sky, admiring from the hairline, each of its eyebrows is yellow, and the yellow nose is on the upper part, and the three are also in appearance. If there is such a humble person, he can kill the father.

"Chun Qiu Zuo Shi Chuan" said: Chu Zi will visit Zhuling Yin Zishang with Shang Chen as the prince. The son said: "It's a human, bee-eyed jackals, and ninjas. Don't stand up." Fu listened. After rebellion, he surrounded him with palace armor and hanged him.

He also said: Chu Sima Ziliang gave birth to a son Yuejiao, Ziwen said: "It must be killed. It is a human being, like a bear and a tiger, but the voice of a jackal." If you kill, it must be destroyed like the Ao family. The proverb says: wolf ambition. Is it a wolf, it is a beast? A good son, the consequences are reversed, the king attacks the king, the king of Chu advances in a drum, and then destroys the Ao clan.

He also said: Jin and Han Xuanzi are like Qi, see Ziya. Zi Ya called his son Ziqi to see Xuanzi. Xuan Zi said: "It is not the master of the family protection. No minister." Du Yu said: "Yanziqi Zhiqiangye." Ten years later, he came to run. The younger brother of King Zhou Ling, Dan Ji died, and his son will sigh when he sees the king. Shan Gongzi sighed when he heard the flag, and then he told the king: "If you don't want to be sad, you are willing to be big, and you are impatient and high, and your heart is in him. If you don't kill, you will do harm." Wang said: "How do boys know?" Wang Beng, who wanted to establish a prince's husband. Doctor Zhou killed the hostess.

The handsome Qi Cuizhu attacked me. Meng Gongchuo said: "Cui Zi will have great ambitions. If I don't get sick, I will return quickly. Why do you suffer from it? It will not be embezzled. It will make people less strict and different from the future." Qi master and apprentice return, Guo slays Lord Zhuang. .

The princes of Jin and Chu met together. Chu Gongzi encircled and set up Liwei. Dr. Lu's uncle Sun Muzi said: "Mr. Chu is beautiful, Jun Zai!" Du Yu said: "Set up, the monarch's service is also." This year the son usurped the throne.

Wei Sun Wenzi came to hire, and Jundeng also registered. Uncle Sun Muzi approached and said: "The meeting of princes, the widow did not taste the guard, today my son is not the widow and the unknown. My son has no peace." The grandson has no words, and has no tolerance. Uncle Mu said: "The grandson will perish. You will rule for the sake of your ministers, and you will never lose your life." In the next fourteen years, Lin's father will be the emperor.

At the beginning, Zheng Bo enjoyed Zhao Meng, the seven sons wrote poems, and Bo You Fu "Quil's Ben". Xiang Zuo, Zhao Meng told his uncle Xiang and said: "Boyou will be killed. Poetry expresses aspirations, aspirations slander it, but public complaints, think that the guest is honored, how long will it last?"

He Yan and Deng Yang were the prime ministers of Wei Shiguan. When he died, Uncle Nun asked, "Deng Yang walks, does not bind his bones, his veins do not make meat, he stands up and leans, if he has no hands and feet, he is said to be irritable. The fine smoke floating, the content is like a dead wood, it is called ghost. The ghost is collected by the wind; the ghost is burned by the fire. The talisman of nature cannot be covered."

Song Kong Xiguang said on Yao Sheng: "The sky wants its roundness, the earth wants its square, the eyes want light, and the nose beams. The four blasphemys want to be bright, and the five mountains want to be strong. There is no one in this number. The eyes of the king, the obedience is as hopeful, the sheep loses step due to the wrong behavior, and the sound is hoarse. How can it only lose its blessing, and it will be a misfortune." All later rebelled and were killed.

From this point of view, it is advisable to look at the scholars by their relatives.

Therefore, it says: Wealth lies in bone technique, and happiness lies in appearance.

The "Sutra" says: The green master is worried, the white master is crying, the black master is sick, the red master is frightened, and the yellow master is happy. All these five colors are judged at four o'clock. In the spring of March, the blue king, red hue, white prisoner, yellow and black are all dead. In Xia Sanyue, the red king, white and yellow are all the same, the blue is dead, and the black prisoner. In the autumn of March, the white king, the black color, the red color is dead, and the blue and yellow colors are both prisoners. In March of winter, black king, blue hue, white death, yellow and red prisoners. If the time is right, the king of sex, the person who looks good, will be lucky; if the time is not right, the king of sex, like a prisoner, or the dead will be fierce.

Wei Guanbi went to the family's brother's house and saw two guests. Going to the guest, Guan Ren said that his brother said: "If these two people, between the heaven and the mouth and ears, they are both fierce, different and changeable, two souls without a house, fascinating in the sea, and bones at home." The result is drowning. This slightly changed the effect.

Success or failure lies in decision. Take this to participate, never lose one.

The "Sutra" says: Those who speak noble and inferior, exist in the bones; those who make short words exist in the fictitious and real.

The "Sutra" says: The wife who breathes, the life is also preserved. Breathing strips, long and slow, long-lived people; short-lived people who are short-lived and short-lived. He also said: The flesh and bones are hard, but longevity is not happy; those with soft flesh and blood are happy but not longevity.

"Zuo Zhuan" said: Lu envoy Xiangzhong is like Qi, and replied: Chen Wenqi people will eat Lu's wheat. According to the minister, it will not be possible. Qi Jun's words steal. Zang Wenzhong said: If the owner steals, he will die. The consequences are of course.

Zheng Bo, such as the Jin worshipped Cheng, awarded jade to the east of Dongying. The doctor of Jin Bozheng said: Zheng Boqi is dead? He has abandoned himself! Seeing the flow and moving fast, he should not stay in peace for a long time. Du Yu said: Uncle Zheng is not correct. Died in June.

The heavenly envoys Liu Kanggong and Cheng Su guilds Jin Hou and Qin. Cheng Zi is treated by society and is disrespectful. Liu Zi said: "I have heard that people live in the heaven and earth, and they are also destined; in accordance with the rules of action, etiquette, righteousness and prestige, they can also determine their destiny. Those who are able to support it are blessed, and those who cannot fail are for disaster. That's why a gentleman is diligent and courteous, and a villain does his best. Diligence and courtesy are no better than salute, and no endeavor is better. Respect is to keep one's spirits, and to keep one's career. Jie Ye. Today Cheng Zi fell and abandoned his fate. Isn't it enough?" May, died of flaws.

The Marquis of Jin Cheng Zheng, sent Zuo into the army. Zheng Xingren Gongsun Huiru hired. Cheng Zheng asked Yan, and said: Dare to ask the reason for the downgrade?

Ziyu can't be right. Returning to the language is clear, Ran Ming said: It is about to die! Otherwise, it will die. You know how to be afraid, but when you are afraid, you want to surrender. It is only to get the rank and lay down. Why don't you ask? And the husband who is ascending and begging to surrender, knows the person and is not in Chengzheng. Is there a provocation? Otherwise, he is suffering from illness, and he is about to die and worry? Next year, Cheng Zheng died.

The envoy of the heavenly king will meet Han Xuanzi Yu Qi, and see Xu Xu. Uncle Xiang said: "If the monk is going to die? If there is a dynasty, there will be a watch, a dress has a belt, and a knot. The words of the dynasty must be heard in the place of the expression, so the preface is obvious. In the middle, so the appearance is also. The words are fate, the appearance is clear, and there is a failure. The current list is for the king and uncle. It is not to be taken, but the words are not enough, the appearance is indecent, and it is not obvious. It's not disrespectful, unspeakable, unobservable, and unpretentious." This winter, Shan Zi died.

Song Pinggong enjoys Zhaozi, Yan drinks music, and weepes with each other. Le Qizuo retired and told others, "Now that Zijun and his uncle are about to die? What I heard: sorrow and joy, and sorrow, are both heartbroken. The heart is refreshing, and it is the soul. Why is the soul gone? Can it last?" This year, both Shusun and Song Gong died.

When Lu Yin Gong came to the court, he held jade high, and his tolerance was upright; Lu Gong was humbled by his jade, and his tolerance was down. Zi Gong said: "By courtesy, the two emperors are dead. High admiration, arrogance; humble, substitute. Pride is near chaos, replaces near disease. The king is the master, he will die first?" This year, The male nun.

In the seventh year of mourning, with the benefit of Luzi, Wei Hou will meet Wu Yuyun. The house of the Wu, the guard of the Hou. Zi Gong said that Dazai would avoid it. Wei Hou returned, imitating the bargaining words. The son of Shangyou said: "The emperor will inevitably die. He died of barbarians? Persevere and speak his words, from which he is solid." The second pawn died in Chu.

Lu Gong was the palace of Chu, and Uncle Mu said: "Thai Oath" says: Whatever a person wants, heaven will obey it. The ruler wants Chu and his husband, pretending to be his palace. No longer suitable for Chu, death is the palace. In June Xinsi, the father-in-law was in the Chu Palace.

The envoy of Jin Hou Qu Xuan sent Sun Lin's father to Yu Wei. Wei Hou Fanzhi, suffering into Shuao. Dr. Wei Ning Zi said: A family in hardship is almost dead? The ancient food is also a way of observing prestige and saving misfortune. Therefore, the "Poetry" says: Si covets its coquettish, and aims to think softly through wine. He makes friends with the bandit, and asks for a blessing. Today, Master Ao, the way to bring disaster is also. Seventeen years, but the family died.

Qi Hou and Wei Hou will serve in business and are disrespectful. Shu Xiang said: Two gentlemen must be inevitable. Meeting the court, the classics of rituals. Etiquette, political opinion also. Politics is also the guardian of the body. If you neglect to lose power and fail to stand up, you will be in chaos. Twenty-five years, Qi killed Guang. In twenty-six years, Wei slayed also.

The eloquent person has tolerance. Schieger in general.

Look at the face first

There are five sacred mountains and four dusses on the face: the five sacred mountains-the forehead is Mount Heng, the Yi is Mount Heng, the nose is Mount Song, the left zygomatic is Mount Tai, and the right zygomatic is Mount Hua. Sidu people-the nostrils are for the relief, the mouth is the river, the eyes are the Huai, and the ears are the river. The five sacred mountains desire to be towering and complete, the four blasphemy desires are profound, and the cliffs and shores achieve. Those who succeed in the five mountains are rich, and those who are not rich are poor; those who succeed in the four sacred mountains are also noble, and those who fail are low.

Five sense organs and six houses: five sense organs-mouth one, nose two, ears three, eyes four, five in the people (fifth eyebrow after Tang Dynasty). Those with six houses—two houses on two lines, four houses on two auxiliary angles, and six houses on two zygomatic levels. A good official will cost ten years; a good house will cost ten years of wealth. The five senses and six provinces are good, rich and noble. Wen on the left, Wu Ye on the right.

Kyushu and eight poles: Kyushu people-from left to right, unreasonable, undefeated, like a liver-covered person who is good. Eight-poles-look up at the nose, all directions are formed, and those who do not lean towards each other are good.

Seven gates and two rituals: Seven gates-two traitor gates, two queer gates, two life gates, and one court. Two rites-the head is round and the sky, the feet are like the ground. The desires of the sky are high, and the desires of the earth are thick. If the head is small and the foot is thin, the poor and the uncle are also good; the seven are good, and the rich and the noble are also good. In short, the forehead is the sky, the yi is the earth, the nose is the person, the left eye is the sun, and the right eye is the month. Heaven desires expansion, earth desires squareness, man desires depth and breadth, sun and moon desire light. The good of the sky is more expensive, the good of the earth is rich, the good of the person lives long, and the sun and the moon are good. The upper pavilion is heaven, and the main parents are high and low; the middle pavilion is a human being, the main Kundi wife, benevolent and righteous years of life; the lower pavilion is the land, the main farmhouse, servants, animal husbandry and food.

If the husband's cheekbones are raised, and the skin tone is moist, he is also the prince of the Ninth Grade. He also said: the waist and abdomen are commensurate, the buttocks are thick and the high vision is wide. This is also the ninth class. The husband's color beard is thick and the waist beard is wide and long. Therefore, the "Sutra" says: noodles are like cucumbers, rich and glorious. White is like fat-cutting, black is like lacquer, purple is like ruddy, waist is wide and long, abdomen is like a sac, and walking like a goose and turtle. Anyone who has already been appointed by the husband, the prince, and the generals, regardless of the class.

For the auxiliary bones, those with the quasi-minimal nose, the eighth-grade Hou also. He also said: The chest and back are slightly plump, the hands and feet are happy, and the body is flat, these are the eighth rank. The husband's nose and whiskers are straight and long, the chest and spleen whiskers are as large as a tortoise, and the hands and feet are red and white. Therefore, the "Sutra" says: Hands and feet are like cotton, rich and honorable all year round. The hands and feet are thick, so you can stand by your side.

The auxiliary angles are ridges, and the warehouses are all flat, the prince of seven products. He also said: Those who have a thick chest and a thick neck, average arms and shin helpers, and a Gu Ding tone of voice, are all seven ranks. The husband's neck must be stubby, the arm must be long, and the speech must be like a spring and a phoenix. These are all precious. Therefore, the "Jing" says: The forehead is high, and the position is superior. The tiger neck is round and thick, more than rich. Niu Guhu looked at him with great wealth and honor. Tiancang is full, it is Tianlu; the ground warehouse is full, and wine and meat are also abundant.

Fenglong in the sky, the one who is upright in the Yintang, the prince of the sixth rank. He also said: Those who stand up with the brain square, the hands are thick and the waist round, and the voice is clear, these are all six ranks. The lady's forehead is connected to the sky, the middle and the lower and Sikong, and those with bones like flesh and rings, are called Tiancheng. Those who have no lack of Zhou Zhai are very expensive, and those who lack such a door are San Gong. The husband's voice must be deep and solid, big but not turbid, small but eloquent, far but not scattered, near but not dead, the remnant sound is sharp and clear, as if there is a dragon, like a rhyme, can round and grow, and this kind is also. The palace voice is heavy and heavy, the business voice is strong and broad, the corners are round and long and thorough, the Zheng voice is mellow and fluent, and the feather voice is wavy and low. This is also the right voice.

Fu Ximingjun, the one with ample auxiliary angle, the prince of the five ranks. He also said: The neck is short and the back is long, the breast is wide and the abdomen is drooping, and the goose and tiger step are all five ranks. The wife's brain is sutured, and the one who grows up front and back, the general is two thousand stones, and the leader is also. At the departure time, it is Fu Xi, must be steep and profitable, and the prince will also be the prime minister. Do not need to be wide and flat, those with ridges will be stripped; those with peaks will be better. Those who are wide and flat are like food. The husband's belly must be Duanyan. Therefore, it is said: The horse belly is huge, and the jade silk is also abundant.

The frontiers are high and deep, and the Futang is broad, and the fourth grade is also the prince. He also said: The head is high and full, long up and short down, and half-Gu Longxing, these are all four ranks. The border is near the hairline; Futang is near the end of the eyebrows. The husband has a tall beard. Therefore, the "Sutra" says: Niu Tau is four directions, rich and prosperous. The tiger's head stands tall and the wealth is incomparable. The elephant's head is tall and broad, and the blessing is long and thick. Rhinoceros law 崒, rich and depressed. Lion head Menghong, Zhong Fu Lu. Tiger general, wild geese are also rich.

Rhinoceros and Sikong, long horns and straight, the third grade Hou also. He also said: The chest and back are extremely thick, the head is deep and pointed, and those who have a soft body are all three ranks. Sikong went straight down from the hairline, and the next heaven was also. Dragon horns are also on the brow.

The top of the head is high and deep. He also said: Those who have odd head horns, well-connected branches, and peaceful appearance, are all second-class princes. The husband is generous in appearance, Wang Xiang in demeanor, clear and clear, stable in divine dignity, verbal judgment, not ill or slow, constant in movement, not light or irritable, not irritated, tends to give up, keeps his voice and color unchanged Affection, prosperity and decline are not easy to handle. This means that if there is more than God, the Lord has noble position.

The four warehouses are full, and the bones and horns are all clear, the prince of the first grade is also. The head and neck are good, the branches are well formed, and the appearance is beautiful. Those who look at the clear, this are all first-class princes.

Dragonwalker is also San Gong. Those who resemble dragons are literary officials (people who resemble dragons are very expensive). Tiger Walker is a general. Those who resemble tigers are generals (the stagehorse has high bones and is also a general). Those who resemble cows are Zaifu, those who resemble horses are Wu officials (like horses are also very expensive); those who resemble dogs have upright officials and are Fang Bo. Those who resemble pigs and monkeys are rich and wealthy. Those who are like rats are only rich. Whatever is called like is said to be both dynamic and static. If it seems to be in one place, it is also the poor.

The Lord in the sky is expensive, and the one who is full of anger should be an official. The highest in the sky, near the hairline, yellowish, up and into the positive angle, high and wide, participated in the move to the governor and pastoral guard. Yellow is like the sun and the moon, around the sky, serving the emperor. The yellow is out of the sky, the round is big and the light is heavy, the emperor sees the emperor, through the years and the stove, the merit is sealed, and there is always yellow qi, such as hanging bells and drums, and the appearance of the three males. It also became yellowish like a dragon, and it was also sealed. At four o'clock, the official qi is in the sky, like a mirror light, violent and expensive.

Heavenly Court Lord, Grand Prime Minister's Qi (Heavenly Court goes straight down, in the next sky, there are sunspots, Lord is dead).

Sagong masters the heavenly palace, and the spirit of the three males (Sagong goes straight down, next to the sky, evil in color, the master writes, and the big evil).

The Qi of Zhongzheng is the master of the group, the Siye of the average character The prefectures, counties, Lantai Shangshu, and their respective departments).

The master of Yintang’s world seals the ribbon, and the official of the seal of the palms (the Yintang is between the eyebrows, slightly lower the brows, the middle and the right. The hair is red, such as a sword, up to the heaven, down to the nose, which is the county magistrate; the straight court, Those who have hair color are elders. For example, those whose wheels correspond to the auxiliary angles are expensive. A queer in the Yintang).

Yamane is flat and beautiful, and there are odd bones ups and downs, for marriage and even the imperial family, and the princess's son-in-law (the Yamane is straight down, and the Ciyintang is also the main power and the powerless).

Gao Guang's master Fang Bozhi sits (from the middle of the sky to the hairline, where seven is the seventh, Gao Guang is third. Gao Guang suddenly turns yellow, as if two people catch drums, the general is also).

Yang Chi is the governor of Zhou Zuozhi (the second is Gao Guang, the fourth. Yang Chi is also the main leader, Fang Bo is angry, and he is worried about traveling far).

The chief of the arsenal, the official of Jiadianku (Hengci Yangchi, ranked fifth).

The auxiliary angle is the official of Yuanzhou Provincial Governor (Hengji Arsenal, ranked sixth. The bone recovery is good, and the official of Huangmensheren is also the main official).

The title of the border landlord of the border state (the auxiliary corner of the horizontal, ranked seventh. There are sunspots, and they are also slaves).

The seat of the lord of the sun horns (from the heavenly court to the hairline, where there are eight people, the sun horn is the first. Those who are flat and straight are suitable for official positions).

Fang Xin is the master of Jing Nian (the next day angle is horizontal, second. Fang Xin is text on the left and Wu is on the right. Gu Qi is suitable to be a human teacher. Yellow sees Fang Xin and goes up to Tian Ting, which is the emperor’s order. See Fang directly. Those who have a shiny heart are called to be the teachers of the country).

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