An Explanation of Nouns in Facial Science One

[phase]

"Phase" has two meanings: one refers to fate and the other refers to phase. The ancients believed that "the life of human beings is in the sky, and there are manifestations in the body." In other words, all the external representations of mortals contain deep meanings that involve different destinies. Therefore, as long as you grasp the law, you can also detect the fate of the news. "Historical Records·Jianghou Zhoubo Family" contains: When Zhou Yafu was the prefect of Henan, Xiangshi Xu Ning said after seeing his face : "You will be a Marquis in three years, and you will starve to death in nine years." Zhou Yafu didn't believe it and said. "How can you starve now?" Xu Ji pointed to his mouth and said, "There are two lines on the entrance of your mouth. You must suffer from this because of your fate." Later Zhou Yafu starved to death in prison. . The basis used by Xu Ng to determine Zhou Yafu's fate is the "expression" of his body, that is, the fate of physiognomy. According to the way of existence, the life phase can be divided into the bone phase, the face phase, and the color equality; according to the attributes of the life and luke shown, it can be divided into the blessing phase, the longevity phase, the poor phase, and the Yao phase. Since we are convinced that external representations contain information about human destiny, someone will naturally interpret this code of destiny. As a result, there is such a social activity of looking at photos. Look at the picture, in the past it was called "Wind Book". As a kind of life science, it was relatively simple at the beginning. The Sixteen Chapters of Xiangfa written by Xu Xi in the early Han Dynasty only used the characteristics of the fourteen parts of the human body and the behavior and sound as the basis for judging fate, and each article was self-contained and independent of each other. Through long-term historical development, the scholars no longer simply regard the general difference of a certain part of a person as a sign of fate, but through induction and classification, they regard it as a collection of delicate layers and rich content. For example, the vital signs of ears can be divided into more than 20 kinds, and the facial signs are subdivided into more than 100 parts. At the same time, from the past inferring fate from the characteristics of a certain part in isolation, the human body parts are regarded as an organic unity, and the future of human destiny is estimated based on the interrelationship of various parts. The content of talk about life has also developed from the simple life, honour and inferiority at the beginning to the official career, occupation, salary, illness, children, marriage, family, etc., covering almost all the life content of life. Later in the development, the complexion theory was blended with the fate of the body parts, and the characteristics of the parts determine the general destiny direction, and the complexion determines the specific changes in a certain time and space range of good, bad, fortune and bad, thus forming a set of both relative stability and endless changes. The way of looking at the picture.

[Phaseology]

Also known as anthropology. The common tradition is to observe and analyze the characteristics of people's appearance, spiritual temperament, manners and other aspects to determine and judge the knowledge of human nature and destiny. It is believed that phase is a manifestation of destiny, and human phase must reflect destiny. Xiangxue has a long history in China. The earliest date can be traced back to the Spring and Autumn Period in the seventh century BC. "The First Year of Zuo Zhuan Wen Gong" contained: During a funeral, Gongsun Ao heard that the Neishi Shufu, who was sent by Emperor Zhou to attend the funeral, would look at the picture, so he asked his two sons to come out to see each other. Shufu said to Gongsun Ao: "Gu can offer sacrifices to you, but you can bury you. Gu's chin is plump, and its descendants must be prosperous in Lu." History books such as "Historical Records" and "Wuyue Chunqiu" also include Gubuzi. Records of the activities of early correspondents such as Qing and Wu Shili. In the Warring States Period, the appearance of xiangxiang began to become popular. "Zeng Confucius · Zhijie Pian" contains: King Wei Anyin asked Zishun whether it is appropriate to worship the horse and return to the state. Zishun replied: "Long-eyed pig sees deceit." Later, the horse turned back and was finally guilty of flattery. Although the art of physiognomy has become popular at this time, it has been noticed mainly as a means of participating in politics. Professional physiognomy and the theory of physiognomy in the strict sense have not yet appeared. During the Han Dynasty, Xiangxue developed rapidly. Only the deeds of Liu Bang's family's look at the picture are recorded in the "Historical Records". As long as the Han Dynasty prosperous people, such as the prime minister Zhou Yafu, Changping Hou Weiqing, Wu Wangbi, Huainan Wang Yingbu, general Li Guang, Yu Shi doctor Ni Xian, etc., there are fate stories handed down to the world. According to the "Book of the Later Han Dynasty", in the Eastern Han Dynasty, even the selection of concubines and daughters by the imperial palace had to be reviewed by the minister. With the widespread popularity of the custom of seeing physiognomy, the theoretical system of physiognomy was initially established at this time. "Hanshu·Art and Wenzhi" contains twenty-four volumes of "Xiangren". According to the records of "Huaiqing Fuzhi", only Xu Ni, a famous scholar at the time, wrote photographs such as "Ge of Deqi", "Miscellaneous Records of Five Palaces" and "Ting Sheng Xiang Xing". After the Han dynasty, in the Li Tang Dynasty, looking at photographs became an important social profession. There were more than 30 types of photograph books and more than 130 volumes. Since then, in the Song and Ming dynasties, the philosophies developed to its peak. Many scholars became dignitaries, and many intellectuals and upper-class celebrities studied physiognomy theories with keen interest, and a large number of philosophers flooded the bookstores. After the Ming Dynasty, Xiangshu gradually flowed to the people, and became a means for the warlocks to earn money to support their families. Since then, there have been few new developments in both the theory of physiognomy and the art of physiognomy. Ancient physiognomy celebrities like the stars, such as Gu Bu Ziqing in the Spring and Autumn Period, Tang Ju in the Late Warring States Period, Xu Su in the Han Dynasty, Yuan Tiangang and Li Chunfeng in the Tang Dynasty, Mai Taoist and Chen Bo in the early Song Dynasty, Yuan Zhongwei in the Ming Dynasty, Chen Zhao in the Qing Dynasty, etc. , Are all prestigious. Its social influence is not under the contemporary high-ranking officials and scholars. There are countless ancient physiognomy works, but most of them are copied from each other. The self-contained and more practical ones are "Ma Yi Shen Xiang", "Liu Zhuang Xiang Fa", "Shen Xiang Quan Bian", "Water Mirror Collection", " Xianglihengzhen" and so on. Among them, the "Ma Yi Shen Xiang", which is named after the five generations of warlock Mai Dao, is the most popular, and the "Shen Xiang Quan" system, which is named after Chen Bo in Song Dynasty, is the most complete.

[Wind Jian]

The original meaning refers to human demeanor and insight. "Book of Jin" Volume 54 "The Biography of Lu Ji and Lu Yun": "Look at the husband Lu Ji, Lu Yun, and the Qi Zi of the real Jing...The style is clear and refreshing, the look is handsome, the style is magnificent, and he is alone at the time." The middle refers to judging characters by style and appearance, which is another name for Xiangshu. Song Wu Chuhou's "Blue Box Miscellaneous Notes" volume four days: "I have tasted the matter of wind learning, it is the urgency of the past to identify people, promote the talents, not the public and the emperor, and use it for the people. Therefore, "Spring and Autumn" "The disciples of Duke Shan Xiang and Duke Cheng Su, when meeting the same, they will first observe the prestige, in order to save the blessings and misfortunes... the first of all appearances, all in the spirit and heart, even more rich, their blessings are ten pairs." "Ruizhou "Fu Zhi" also has a record about "people who are good at Fengjian": "The unnamed Xiangshi Haizhou promoted the official Wangwu's original statement. The prefect of Junzhou heard that there was a folk who is good at Fengjian, who called the guests and officials, and Ling everywhere looked at it. Shicao used it as a patrol and was sitting there. The correspondent said that after using it, he would be extremely expensive. The guests laughed. Shoufu asked the workbook:'When will you be on the first?' Said:'You must patrol into the Shier of the two prefectures.' The guest said: "There is nothing." It was later used to make the Khitan meritorious. There was an envoy of the Yanmen. In the past ten years, he was in the government of the prince, and the work is suitable for the first place, and his words are proved."

[Human Relations]

The original meaning is the relationship between people, the order of dignity and inferiority. In physiognomy, it refers to the appraisal of people, and also refers to the art of comparing people with good fortune based on their appearance. "Qing Box Miscellaneous Notes" says: "In the past, people called officials to the third grade. They did not read photo books, and knew nobles by themselves. They read many of them. The courtiers Lv Wenjing, Xia Wenzhuang, Yang Danian, and Ma Shangshu are all the lessons of ethics, so they Rewards and punishments are not ridiculous, and they are more successful when they are appointed. The Jinren Zhang Xingjian has a physiognomy book "Ren Lun Da Tong Fu" handed down to the world, and his ethics is the art of interpersonal relationship. "Old Tang Book · Fang Ji Biography": "Prince Zhan Shi Lu Qiqing when he was a child, may I ask about the relationship between people." Song Zhang Qixian "Luoyang Covering the Gentry's Old Story · The King of Qi Zhang Linggong Wai Biography": "(Zhuge) Shuang is a lesson from the relationship between people and the king. The appearance and appearance are very generous. "The human relationship mentioned in the second code is also another name for Xiangshu.

[Xiangshi]

The sorcerer who looks at each other is also called Xianggong or Xiangren. "Zuo Zhuan·First Year of Wengong": "Wang Shi Nei Shifu came to the funeral, Gongsun Ao heard that he was able to meet people, and saw his second son Yan." It can be seen that there have been people of kindness in the Spring and Autumn Period. The initial ministers were mainly members of state institutions, and they served the court with their unique expertise. Since then, as the number of people who believe in fate has increased, it has developed into a specialized industry. "The Book of the Later Han Dynasty·The Preface of the Empress": "Send the middle doctor and the prime minister and minister of Ye Ting to work in Luoyang Township, and read the foodie virgins from 13 to 20, beautiful and beautiful." It can be seen that there were occupations in the Han Dynasty. Xiangshi. After the Han Dynasty, many scholars came from scholars of Confucianism or Taoism, and still mainly served the court. Most of them enjoy high social status. According to historical records, the son of Faxiong, the prefect of the Han Dynasty, was called to the capital because he was proficient in physiognomy and selected talents for the imperial court. Xiangshi Xu Ng was also named a Ming maiden by Liu Bang. Tang Xiangshi Yuan Tiangang has also been summoned by Taizong Li Shimin many times, and Li Chunfeng, who is famous for his physiognomy, was awarded the title of Taishi. Chen Bo in the Song Dynasty and Yuan Gong in the Ming Dynasty were both prominent for their good looks. Since Ming Dynasty, Xiangxue has been among the people, and it has become a means for the warlocks of the world to earn money to support their families. It has gradually been dismissed by the scholars of scholars, and the social status of the Xiangshi has also fallen sharply because of this. In ancient China, among the princes, generals, scholars, scholars, and even merchants, there were many people who liked to talk about their lives while leisurely, and some had works handed down to the world. In a broad sense, these people can also be included in the like.

[Phase Method]

Look at the way. The master of physiognomy must understand a certain degree of physiognomy theory, especially to master a complete set of methods of physiognomy in order to trade. There are many kinds of methods in ancient and modern physiognomy. According to different principles of physiognomy, they can be divided into general physiognomy and special physiognomy. The general method of physiognomy takes the external features such as the appearance, complexion, modality and behavior of the subject as the object of observation, based on which it is speculated that the individual’s fate will be blamed. Among them, it can be divided into many kinds of face, face bone, face hand, face mole, lying face, face relationship, and face color, among which the method of face face is the most complicated. Since there are many schools of physiognomy and the theories of each school are different, there are many opinions about the facial structure and the fate of the facial organs. There are five-star and six-rays theory, five sense organs and five elements theory, six palaces and three stop theory, twelfth house and five sense organs, thirteen parts theory and so on. The special phase method mainly includes the method of forming acupoints, the method of Taisu pulse phase, the method of three generations, the phase method of listening to the sound and the smell, and the method of phase heart and virtue. The method of forming acupoints and phases is based on the principles of Fengshui; the method of Taisu phases of phases interprets the life phase of a person by the way of cutting the veins of traditional Chinese medicine; the law of phases of three generations uses people’s current life scenarios to speculate on past lives and predict future generations; listen to sounds and smell things. The law judges the good and bad according to the person's voice or the utensils used; the law of mutual affection and virtue is to judge the good and bad of people's mental skills, good and bad character, to judge the good and bad. According to the portal school of thought, the phase method can also be divided into many types, such as the Mai phase method, the Liuzhuang phase method, and the water mirror phase method. Among them, the Maixiang method is the most popular. According to legend, this method was created by the monk Mai Dao in the early Song Dynasty, and the book "Ma Yi Shen Xiang" was handed down to the world. Nowadays, folk magicians are mostly based on this method.

[Tai Su Mai Method]

The physiognomy technique of predicting the auspiciousness and inferiority of a person by the way of cutting the pulse of Chinese medicine. The first and second volumes of "Secrets of Taisu Mai" do not contain the author's name. The original preface said it was left by the immortal. There are many sources of this book, and it is difficult to verify it. One explains that Zhang Taisu, a native of Qingcheng Mountain, was secretly passed on from the hermit Dong Wei and others; one said that Tang Yiluoman obtained this book in Kongtong Mountain; one said that the monk Zhiyuan of Suizhou in Song Dynasty possessed this skill and was called to Beijing during the Jiayu period. It is taught to others and then compiled into books by his disciples. According to the "Zhang Kuo Biography": Zhang Kuo was good at medicine when he was young. One day he heard that there was a famous Wang Pu who was good at cutting his pulse, and he could use his pulse to predict the good, bad, bad, and fortune of people, so he worshipped him as a teacher and studied for one year. Get the trick. Both Wang Pu and Zhiyuan were born in the Northern Song Dynasty, because it is generally believed that the Taisu Vessel Method was first practiced in the Northern Song Dynasty. The formula holds that the changes in the pulse condition of a person are connected with the principles of the Five Elements Eight Diagrams and Hetu Luoshu. Therefore, it can not only determine the crux of the person, but also understand the poorness of the person through the misfortune and the good and the bad. If you examine the heart of a person, the trick is: "The heart is clear and beautiful, and this person must be the three males. The three are inexhaustible, and the old must hold the country." In other words, the heart is tight and powerful. Those who must be the most noble person, can occupy the position of San Gong. It must be pointed and pressed in detail, and the conditioning is endless. If a person has this vein, then the most old must be the general. According to legend, the Taisu pulse method can also predict the fate of children by diagnosing the pulse condition of the parents.

[Three Generations Method]

The so-called three lives are past lives, present lives, and future lives. The three-generation method refers to the method of inferring the previous life and predicting the future life based on the human situation in the present life. The style of the industry is extremely special. The magnate holds a number of atlases, each of which depicts various situations of a different family structure: either a husband and a woman; or parents and children; or father surviving, daughters but no children; Or the death of the mother and the father, the existence of children and no daughters; all of these are different. According to the appearance of the person who asked the fate, the magnate opened the atlas, as shown in the picture, and asserted his family population, life situation, and the six relatives, one by one. If you speak in the present life, look at the past life, or talk about the future. If you have any questions, you must answer. If you don't ask, you will not take the initiative to calculate. "Ancient and Modern Books Collection, Natural History Collection, Art Code, Chronicle of Star Life" quoted "Ke Tan" saying: "When Yu Youshi met Qian Xiucai when his mother was in Changzhou, he opened a book to know the surname of the third generation, the surname of the man, the surname of the woman, and the surname of the husband. The three sisters of my family, Chang Shi Wu, Shi Shi Shen, Qian Yueshu all said that their husband's surname was Wu. At that time, I blamed him for the error. A few years later, Shen's sister divorced and returned to the clan to marry Wu Kuanfu. The technique is the three-generation method. This method is unknown where it came from, and there is no clear explanation in the ancient books. According to legend, it originated in Fujian, and many Fujianese have passed this method. However, this method is generally not used as a way of making a living for local people, but as a way of making a living by traveling outside the country. Until modern times, this method was still circulated in the Jiangnan countryside. It is said that there are many believers, and sometimes it is even necessary to make an appointment the next day.

[Acupoint formation method]

Acupoint formation, originally a geomancy term, refers to the accumulation of qi channels in the earth at an appropriate position. The method of forming acupuncture points, also known as "Tieguandao", is a kind of technique for judging the phase based on the principles of geomancy. Geomancy believes that the land is born with the five elements of qi, so there is a difference between "birth" and "death", and the difference between qi and luck; people are buried in the "birth land" after death, and the "qi" that it emits will make the whole family suffer. Shade, so that generations of families prosper, and their descendants are noble; on the contrary, if they are buried in the "death place", the whole family will decline and even suffer the calamity of genocide. The physiognomy believes that human beings are natural, geographical environment and human temperament, appearance, as well as noble and bad fortunes and blessings are important relations. So some people use the method of contempt for physiognomy, which forms the academic data of locating acupoints and physiognomy. This technique was mainly popular among the people in ancient times. It is only listed in the physiognomy classics, and there is no specific record. Nowadays, there are no people using this technique in the private sector, so it is difficult to know the source of this technique and the method of operation.

[Listen to the smell]

Special physiognomy. Regardless of the appearance, judge whether it is good or bad based on the voice of the person or the utensils used. At first it was used by blind sorcerers, but it was later extended. There are those who take listening to the sound first, those who see the elders by smelling things, and those who use both methods. The photos contained in the book are quite empirical. The "Three Kingdoms" contains that at the end of the Wei Dynasty, there was Wu City who was blind and good at listening. When he went to the north, Gaocheng, the king of Bohai, asked him to try it. Wu Shiwen’s voice from Liu Taozhi said: "The contemporary noble princes and generals died in his hands, but they are like eagles and dogs, and they are used by people." Hearing the voice of Zhao's morality, he said: "It is also a noble person." Hearing the voice of Taiyuan Duke Gaoyang, he said : "Be the master." Everyone does what they say. "Hangzhou Mansion" says: "Song Geng listens to the sound, I don't know who the person is. He can listen to the sound and know the good and the bad, the high and the low, hence the name. He sniffs the clothes as well as the virtue and longevity. He heard his name, and took more than a hundred fans from the palace. The above and the imperial order of the Central Palace held the Xiaohuangmen. Geng sniffed the Central Palace fan and said: "This saint is also the upper fan of Yin Qi." Nai Hu Long live. Shang Qizhi. Call into the North Palace and take it again. The concubine’s bead crowns are shown in the number of ten. At the first crown, the memorial says: “There is corpse spirit here.” Shi Zhang’s imperial concubine, this is also the old thing. The family is in the Hou Chaomen. Xia Zhenwei tasted the palace commander when he drank wine in Geng. Geng heard his voice, knowing that it must be expensive, so he named his wife and son. At that time Guo Di was the commander of the palace, and Geng Yezhi said: "There are three envoys in the emperor's ministry, and all of them will be three yams in the future." Who is it? :'Zhou Hu, Peng Ren, Xia Zhenye.' Hu and Renshi are generals, and Duzhen Fang is the official seal of the tent. Guo said:'Zhou and Peng's status may not be known, Zhen'an has the drama? 'Geng said:'I have seen so.' It has been verified."

[Phase Wat]

Wat, also known as hand version. The ancient courtiers held the memo page when they met the emperor. Xiangwu; one of the ancient Xiangshu. The surgeon stroked the wat used by the asker with his hand to determine the official's life. "Tai Ping Yu Lan" quoted the "Shou Ban Jing" saying: "Xiao He is published in the Xiangshou version, or "Si Hao". The first appearance is impossible. The East is new and good, saying: "This is not made by a mediocre person." Wei Sikong Chen When Chang Shi saw this book, he sighed to show that Xu Shizong and Wei Zhongjiang sighed because of their views. "Whether this technique was created by Xiao He is unclear. However, "Wei Shu·Xiahou Xuan Biography" contains "Xiang Yin Shu", "Xiang Yin Shu Wu Jing", and "Sui Zhi" contains "Xiang Shou Ban Jing", so it is inferred that it is possible that the art of Xiang Wu began in the Han Dynasty. of. Xiangwu technique has been widely popular in the Southern and Northern Dynasties. Tang Duancheng's "Youyang Miscellaneous" contains: The Southern Song Dynasty Song Wang Xiuyou often displeases Long Yan, and he knows Yu Dao's sensitive hand version, and asks other people's wats to ask for each other. Yu Xiangzhi said: "This version is expensive, but it makes people too much." The king exchanged his wat with his favorite minister Chu Yuan. In the future, Chu Yuan played, "The emperor was very displeased when he was called the next official before the emperor." In the Tang Dynasty, the wind of Xianghu was extremely strong. This can be seen in Yu Kangpian's "Drama Talks·Long Waiting for the Emperor of the Emperor". In Kaicheng, those who have a copy of the dragon, have no eyes, are good at listening, and take the blame for words. Like bamboo slips and bamboo wats, if you follow them by hand, you will know the official's life. Song Qi Buque was sometimes named, and Cuo Shen was supernatural but not subordinate. Shi Yongle and Xiao Xiangzhen also belonged to the admonishment official. On the same day, he was awarded the wat held by him. The copy listened to Xiao Wat for a long time and placed it on the case. Said: "Prime Minister Wat." After arriving at Song Wat, he said: "Chief Officer Wat." Qi Wen was unhappy. And then as the copy said.

[Phase Face]

Judging lives by observing the face. Ancient physiognomy's theoretical system on facial physiognomy is quite complete. For example, the theory of thirteen parts divides a person's face into thirteen parts, and each part belongs to more than one hundred sub-parts, and each part has a corresponding theory of numerology. In terms of physiognomy, there are various numerology theories such as the five sense organs and five elements theory, the twelfth house and five sense organs, the five-star and six-yield theory, the five-mountain and four-du theory, and the six-fu three-stop theory, etc., based on the relationship between facial structure and organs. There is also the art of fate based on the eyebrows, eyes, mouth, nose, ears, cheeks, chin and other parts or organs. The various phases are relatively independent and interrelated. The origin of physiognomy is extremely long. Quoting from the "Xiangxue" article in "Zuo Zhuan·The First Year of Wen Gong": It can be seen that physiognomy has been popular as early as the Spring and Autumn Period. In the classics after the Spring and Autumn Period, there are countless records about the aspect. For example, "Historical Records: The Benji of Qin Shihuang": Military Jiawei Liao judges Qin Shihuang's character with the face-to-face technique. He said: "The King of Qin is a human, accurate bee, long-eyed, bird of prey, stubborn, jackal, little kindness, but a tiger and wolf heart, easy to get out of people, get aspiration and light cannibalism." "Han · Gao Di Ji" contains: Liu Bangshang When he was the pavilion chief, Lu Gong immediately took a fancy to him. It is said that: "There are few ministers who are good friends, but there are too many friends. There is no such thing as Ji (Liu Bang). I hope that Ji will love myself. The minister has a daughter, and I am willing to be a concubine." The "Southern History·Li An Ren Biography" also said:" (Song) Emperor Ming convened the new pavilion, took over the army of labor, the official gambling of the pubic pu, the Anren five throws all the Lu, the emperor was shocked, the Muanren said:'Qing has a face like a field, and a seal is like a prince'. "From these records, it can be seen. The situation in which physiognomy was popular in ancient times.

[Face]

Facial appearance. Including facial eyebrows, eyes, mouth, nose, ears, forehead, zygomatic, chin and other parts and organs. Phangology believes: "The spiritual home of a hundred parts, the path of the five internal organs, the only image of the three talents, the loss of a lifetime, and the face." Therefore, the face is regarded as the most important part of a person's prosperity and decline. . The physiognomy divides the parts and organs of the face quite finely. The respective numerology theories are extremely complicated and difficult to describe. "The Complete Collection of Shenxiang·On Mian", in a nutshell, says: "Therefore, the'Five Sacred Mountains' and the'Sidu' want to be in harmony, and the tribes of the'Three Stops' want to be plump, calm and peaceful, they are rich and noble. The foundation is also. Ruofu’s oblique defect, dim color and poor appearance. Those who have a pale face like jade, black like a lacquer, yellow like a steamed chestnut, and purple like a crimson, are all good looks. Those with a red face like a fire. , Short life and death; face dusty, poor and dying; the face turned blue from anger, the poisoned person,... the thick-skinned person is pure and rich, and the thin-skinned person is sensitive but poor." There are many records of deciding people to take the blame. "The History of the Yuan Dynasty·Wang Martyr" contains: Wang Xun is extremely powerful, good at riding and shooting. When he was thirty years old, he asked a scholar for his life. The Taoist priest said that his face was very strange, and he was expensive because of a green horse in the future. When he was slain, he bought back the green horse and took advantage of it to fight. As expected, "their advances and retreats are not unsatisfactory." Because of his repeated military exploits, he moved to the marshal of the army and horses. Many ancient photo books have the saying that "the snake locks her lips, and Emperor Wu of Liang starves to death in Taicheng". Snake, another name for the lines on both sides of the nose to the side of the mouth. Emperor Wu of Liang had this unlucky pattern in his face, and was forced to die in Taicheng due to Hou Jing's rebellion, and he finally starved to death.

[Facial Features]

The five sense organs were originally physiology or political science terms. Phylogeny applies this term to refer to the five facial organs: eyebrows, eyes, nose, mouth, and ears. In physiognomy, each of the five organs has its own special name: the eyebrow is the life-preserving officer, the eye is the inspector, the nose is the interrogator, the mouth is the teller, and the ear is the hearing officer. The fate theory of the five sense organs is similar to the fate theory of the eyebrows, eyes, nose, mouth, and ears. Xiangxue believes that the five sense organs can show a person's personality and temperament, but also foreshadow the rich and the poor. If one of the five sense organs is born well, one can enjoy good luck for ten years. If the five sense senses are born well, then one will be honored for life. Therefore, the Jinzhang Xingjian "Human Relations Datong Fu" says: "One official becomes a nobleman for ten years, and a mansion becomes rich for ten years." Xiangxue also starts from the concept of human law and nature, matching the five senses with the five elements of yin and yang, according to the five elements. The principle of Shengke believes that the five sense organs are even and symmetrical, which means that the five elements produce a balanced life. On the contrary, it violates the law of balance in the universe, and the master's life will be ill-fated. Therefore, not only can a person's life experience be directly judged from the pros and cons of the five sense organs, but also the relationship between the five sense senses can be further explored and the prospects of their destiny can be revealed. The coordination of the five sense organs and the five elements of yin and yang, and the numerology it represents, can be found in the "Five senses and five elements in this category" in this chapter.

[Five Elements Shengke]

The collective term for the mutual generation of the five elements and the mutual restraint of the five elements. "Shangshu·Hongfan": "Five Elements: One is water, second is fire, third is wood, fourth is gold, and fifth is earth." The ancients believed that all things in heaven and earth consist of five basic types: gold, wood, water, fire, and earth. Material composition, there is a relationship between mutual growth and mutual restraint between them. The so-called intergrowth means that one substance promotes the growth of another substance. Phase restraint, that is, one substance has the effect of restraining and restraining another substance. It is precisely because of the interaction of mutual generation and mutual restraint that the world and all things develop and evolve, while maintaining balance and coordination. Specifically, the five elements are related to each other: wood generates fire, fire generates soil, native gold, gold generates water, and aquatic wood; the five elements suppresses: wood suppresses soil, earth suppresses water, water suppresses fire, fire suppresses gold, and gold suppresses wood. Numerologists believe that human beings are born with yin and yang and the five elements. Since the development and changes of the world and all things are inextricably linked to the five elements, it is natural to use the principle of the five elements to generate ke, according to the degree to which each person conforms to the law of the five elements. Calculate the bad luck and good fortune of his life. Based on this understanding, some people have evolved the five elements of gold, wood, water, fire, and earth from the principles of the five elements to give birth to ken. Later, some people matched the five elements of Yin and Yang with the branches of heaven, stem and earth, four o'clock and five directions, and the technique of hourly fortune-telling was derived from the principle of the five elements to generate restraint. It can be seen that the principle of the five elements is not only a basic philosophical concept in ancient my country, but also a theoretical cornerstone on which ancient numerology relies.

[The Five Senses and Five Elements Shengke Song]

Xiangxue believes that the five sense organs of a person are consistent with the temperament of the five elements of yin and yang, so the two are matched to give specific numerological meaning. Specifically: the eyes are A and B wood, the main essence is magnificent, and the person is noble and the lower; the eyebrows are the Bing Ding fire, the main power is brave, the person is strong and soft; the nose is Geng Xinjin, the main penalty is the danger, and the life is determined; the mouth is Wu Jitu , The Lord carries all things, determines the rich and the poor; the ear is Renguishui, the Lord is wise. In this way, not only can one directly guess a person’s fate from his five sense organs, but at the same time, he can further infer more complex numerology connotations based on the verses.

Song of the Five Senses and Five Elements:

The ears are the round beads and the nose is the bridge, and the gold and water are the masters of Dachang. There is a lot of air with eyes and ears, and if you don't become an official rich, you will be stronger. Although straight people with square mouth and nose are expensive, gold and earth give birth to purple scorpion. Red lips, black water and black water make a fire, which is enough for people to get rid of anger and fortune. Long tongue and lips are on fire, and this person has a godly middle-aged gathering. With long eyebrows and beautiful feet, he wears a gold medal to the province. The five sense organs and the five elements conquer the ears, the thin lips, and the water. Big lips and thin ears are also the same as before. People of this look are ultimately not expensive. Little Jin Kemu with big nose and big eyes, poor and lonely for a lifetime. Yandaer primary school is difficult to achieve, although there are financial resources and life expectancy. I am acutely lonely and lonely. The ears are small and the nose is stupid, and sexual greed and evil are evil. With big tongue and small fire, the money and silk will be invaded by evil. The nose, big tongue, small tricks of poverty, longevity and childlessness sent to the suburbs. Eyes, big lips, small woods conquer the earth, people of this look will never be rich. With big lips and big eyes, the little expensive is hard to find, until the old and poor die without a grave.

[Liufu]

The words "Shangshu·Da Yumo": "The earth is perfected by the heavens, the three things of the six provinces are governed, and the three things of the six provinces will be governed forever." It refers to the six things of water, fire, metal, wood, soil, and grain as the place where wealth is gathered. The ancients thought of human beings. The foundation of health preservation. Later, some people started from the idea of ​​the unity of nature and man, and introduced the theory of Liufu into physiognomy, as another name for the six parts of physiognomy, and believed that the fate and wealth of a person's life can be judged from the falsity and loss of these six parts. "Shenxiang Complete Edition·Ten Views": "Take the five senses and six houses." Note: "The six houses, the heavens, the sun and the moon and the two bones are the heavens... The two cheeks are the people's houses... The side of the pavilion is the underground palace." In other words, the location of the two Tianfu is the two auxiliary bones, including the surrounding Tiancang, that is, the area near the hairline; the location of the two-man's is on the two cheekbones, and also includes the area between the Mingmen and the tiger ears; two The location of the underground palace is in Liangyigu, including the surrounding basement. In the study of physiognomy, the relationship between the six prefectures is mainly related to a person’s wealth and luck, and its enrichment complements the owner’s wealth and wealth throughout his life, and enjoys wealth and wealth. Even if his voice is not obvious, he may as well be blessed; on the contrary, if the flaws are lonely and dull and flawed, It is hard to avoid the suffering of hunger and cold for a lifetime, even if you are in a prominent position, you will not gather wealth. "Tai Ping Guang Ji" quoted "Zhi Tian Lu" saying: Tang Li Qiao worshiped the prime minister when Wu Zetian was in power, but his family was always poor. Wu Zetian sighed and said: "The state of the country is like this, which is detrimental to the dignity of the big country." So he gave him a royal account. The restlessness of sleeping is like getting sick. I had to save it and still use the old account. Inferred by physiognomy, Li Qiao should be regarded as a person with incompleteness in the six prefectures.

[Sancai]

Also known as three tables. Refers to the three elements of heaven, man, and earth. They are other names for forehead, nose, and chin in physiognomy. "Comprehensions of Gods · Three Talents and Three Stops": "Three talents, the forehead is the sky, the desire is broad and round, and the name is heaven." "The nose is human, and the desire is prosperous, and the name is someone". "The chin is the ground, the desire is square and broad, and the name is land." The theory of three talents originated from the "Yi·Xi Cixia": "There is a way of heaven, a way of mankind, a way of authenticity, and a combination of three talents and two." It is the ancients' interpretation of the laws of the universe. The ancients believed that the three elements of sky, man, and earth constitute the most basic content of the world, and the harmony of the three is the Antai. The physiognomist starts from the concept of heaven and man, and uses the theory of three talents to explain the fate of man. It says that the forehead of a person is compared to the image as the sky, which means that the sky is eager to expand. Therefore, the forehead is more expensive than the nose; An elephant is a person, which means that a person desires to be strong, so the one who has a straight nose for life; compares the chin to the image, which means that the earth desires squareness, so the one who has a rich chin is rich. For this reason, the nobles of good fortune and longevity in ancient classics are generally considered to be three-person. "Historical Records · The Benji of Gaozu": "The Gaozu is a man, and the face of the dragon is long and accurate." The quasi refers to the bridge of the nose, and the color refers to the forehead. "Water Margin" describes the image of Shiyu Songjiang: "Eyes are like pelican wind, eyebrows are like lying silkworms, two ears are dangling beads, bright eyes are painted, lips are square mouth, moustache and ground pavilion is light; the forehead is wide and flat. With full skin and flesh, the Tiancang is full, muddy like a tiger when sitting, and like a wolf when walking. "The so-called "Digeon is light, and the forehead is wide." That is, a perfect chin and a plump forehead.

[Three stops]

A physicist divides a person's face and body into three parts, called the upper, middle, and lower three stops, and judges the person's fate based on this. The parts of the three-stop face are: upper stop, from the hairline to the Yintang; middle stop, from the Yintang to the nose, and lower stop, from the person to the ground pavilion. The parts of the body with three stops are: upper stop, head; middle stop, from shoulder to waist; lower stop, from waist to toe. In judging the destiny of each stop, ancient physiognomy starts from the idea that harmony among heaven, earth, and man is the most valuable, and the best is the balance and symmetry. "Mai Yi Shenxiang" has the saying that "three stops are equal, wealth and honor are manifested". "The Complete Collection of Shenxiang·Three Stops of Body Phases" is also known as: "Three stops of identity, upper stop of head, short people but big heads, upper shoots but no lower shoots, and those who grow up and have short heads are poor and humble all their lives... The middle stop must be well-proportioned, short life will be young, long life will be poor, the waist is weak and the person who sits and walks will live a long life... the bottom stop, should be in line with the upper stop instead of being long, and the long will be more sick. If the upper, middle, lower three stop Those who grow up short and small have no life. Three stops in one body are called beauty. "Three stops in the face are also called good in terms of the balance of the parts. At the same time, it must be checked whether the parts are plump and full. The upper stop is square and wide, which means auspicious prosperity; if the tip is narrow and low, there will be more physical disasters, which is a humble appearance. Zhongding is sturdy, long-lived, and successful in career; if it is short and stubborn, it is unrighteous and stubborn and stubborn, it must be ruined. The stop is round and rich, happy in old age, and full of happiness and longevity; if the point is thin and meatless, there will be no fields and rooms, and you will work for life. The theory of three stops is often combined with the theory of "three masters" in practical application, so that the good and bad of each stage of a person's entire life course can be measured.

[Three Masters]

The first master, the middle master and the last master are the three masters. This concept is applied to both physiognomy and palmistry, with different meanings. In physiognomy, the three masters are the nicknames for three stops, the upper stop is the primary master, the middle stop is the middle master, and the lower stop is the last master. Xiangxue believes that the three are in charge of a person's luck in his youth, middle age, and old age. Generally speaking, the beginning of the master, that is, the part from the hairline to the Yintang, is square and wide, indicating that the young man will have a bright future; if the tip is narrow and low, the young man's life will be frustrated, and there will be more punishments. The middle lord, that is, the part from the Yintang to the quasi-nosed nose, is prosperous and upright, indicating that the middle-aged will have success and a long life; if it is short and small, it will be stubborn and dull, and the middle-aged will be ruined. The last lord, that is, the part from the middle of the person to the chin, if it is round and full, it indicates a happy old age and a good life; if it is thin and fleshless, it will be old and unreliable and the evening scene will be miserable. Among the parts led by the three masters, the forehead, nose, and ground pavilion have the greatest relationship with life. Therefore, there is a saying in "Maiyixiangfa" that "the tip of the forehead is the main disaster, the nose is the main flee, if you want to know the evening scene, the dige is happy to be high". In palmistry, the three masters are also called the three limits, which refer to the destiny of the three parts of the index finger root, the middle finger root and the little finger root. The root of the index finger belongs to the "Xun" part in the Eight Diagrams, which is the primary master, and relates to a person's juvenile fortune; the middle finger root belongs to the "li" part, which is the middle master, and relates to a person's luck in the middle age; the little finger refers to The root belongs to the "kun" department, which is the last master, and relates to a person's luck in his later years.

[Four Schools]

Four parts of the face that can cut off the good and the bad. Zhang Xingjian's "Human Relations Datong Fu": "If you want to investigate human relations, you must first follow the fore and phase." Xue Yannian's note: "Guo Linzong has four schools for people, one day is the official school, the eye is long and the Qing is the noble official; the second day is the Lu school, that is Amount, vast and abundant, rich and noble; within three days of school, when the two teeth are upright and dense, the one who is faithful, the lack and the small is arrogant; the four days outside the school, the right ear door is plump and rich in front of the main article reputation, and those who are in the dark Stupidity." In other words, the four schools are related to four different aspects of life and destiny. If each school is in good shape, it will have both wealth and longevity. It is inevitable that hard work and fate will be delayed. "Old Tang Book·The Biography of Yuan Tiangang" says: "Tian Gang said (Du) Yan said:'Gong Lantai accomplishes, the school is wide and rich, and you must be a picket officer, and you can see through literary algae." The historical record of Du Yan later became famous. . In terms of physiognomy, its development is inseparable from the fate of "Lantai achievement and academia".

[八学堂]

According to the physicist, eight parts of a person's good and bad are judged. Distributed in the head and face, they are: Gaoming School, Finger; Gaoguang School, Finger Fore; Everbright School, Fingerprint Hall; Mingxiu School, Zhimu; Smarter School, Zhiear; Zhongxin School, Zhiya; Guangde Department school, refers to the tongue; Bansun Department school, refers to the eyebrows. Regarding the requirements of the shape of each part, "Mai Yi Shenxiang" says: "The first Gaoming school, the head is round or different bones; the second Gaoguangbu school, the frontal bone is bright and the bones are built; the third Everbright school, the Yintang Pingming No scars; the fourth Mingxiu school, the eyes are dark and many people hide; the fifth clever school, the ears have outlines of red, white and yellow; the sixth loyalty school, the teeth are as dense as white, and the seventh Guangde school, the tongue is long The quasi-red pattern is long; the eighth class of the bamboo shoots school, the horizontal stripes are curved in the middle section. "The eight schools are related to all aspects of life and destiny, such as the head of the Gaoming school, the "Shen Xiang Quan" three "Xiang Tou" says: "The head is small and the neck is long and poor. The snake's head is buckled and the chaff is insufficient. The head is round and the life is long." Other schools also have corresponding fate masters. Xiangxue believes that if the form of a certain school conforms to the method, one's destiny is understandable, and vice versa.

[Five Stars and Six Luminaries]

Facial terms. The five stars are Venus, Jupiter, Mercury, Mars, and Saturn. In physiognomy, they refer to the left ear, right ear, mouth, nose, and forehead respectively. The school refers to the left eye, right eye, mountain root, left eyebrow, right eyebrow, and Yintang. The five-star and six-rays were originally the main astronomical phenomena in the universe, and physiognomyists use them to match human facial parts or organs to judge human fate. Generally speaking, if the characteristics of the two are consistent, it is good and good; otherwise, it is bad and poor. The specific numerology keynotes of each part are: Venus and Jupiter are ears, whose outlines are clear, the face is white, and the size is equal to the rich and wise; the opposite side is narrow, the size is not all people who damage the land and money, and are stupid and ignorant. Mercury is the mouth, the mouth is square, the lips are ruddy, and the people are deep and wide, and they are the appearance of handsome, young, and first-time articles. Mars is the forehead, the vast ones are noble and rich, and the children and grandchildren are full; the sharp and multi-patterned ones will fall down all their lives and damage their wives and wealth. Saturn is the nose, the nose is thick and sharp, and those with a correct nose are those who are happy and long-lived; those with thin nose and crooked nose are lonely and poor all their lives. The eyes of the sun and the lunar, black and white, the brilliance of the people occupy the prominent position, everything goes well; the eyes of the withered and the godless are the long and the punishment the young, and the life of Doe is short. The moon star is the root of the mountain, and the preciousness lies in the straightness and brilliance. This is the appearance of loyal ministers and virtuous officials; the narrow and sharp are the appearance of prodigal and prodigal. The two stars of Luohou and Jidu are eyebrows. The broad and Qing elders are richly clothed, and those with broken eyebrows or two eyebrows connected are bumpy and hard to complete. The purple star is the Yintang. Those who are like beads are rich and wealthy, and those who are small and have patterns are ignorant and poor in food and clothing.

[Five Mountains and Four Dus]

Formerly the name of mountains and rivers, physiognomy used to refer to facial organs or parts, based on which to determine a person's good fortune and life. Jin Zhang Xingjian’s "Human Relations Datong Fu" says: "Five sacred mountains must be vaulted and prosperous", "Four dunes should be deep and wide." Xue Yannian wrote: "Five sacred mountains, the forehead is Nanyue Hengshan, the nose is Zhongyue Songshan, and the face is Beiyue Hengshan. The left zygomatic is Dongyue Mount Tai, and the right zygomatic is Xiyue Huashan." "The ears are the river, the mouth is the river, the eyes are the Huai, and the nose is the relief of the four dunes." The Xiangshu believes that "the five mountains must be prosperous and have a great potential." "Sidu must have deep and broad cliffs and rivers." In the form of flow, you don’t want sweat to be broken." Specifically, the nose of Zhongyue is the most important of the five mountains. Powerless, a bitch, and no longevity. Zhongyue is weak and powerless, the four mountains have no masters. Even if the other four mountains are good, there is no great price. The two east and west mountains, that is, the two zygomatics, are expensive. If they are tilted, they are powerless and vicious and loveless. The appearance of the master is dilapidated in middle age. Nanyue, namely the frontal phase, is valuable in the high and wide area of ​​Guangping. This is the youthful achievement, if it is in the shape of a depression, it is the poor and young phase. Beiyue, the chin phase, is rich in richness. This is the phase of prosperity and prosperity. The sharp sharpness will accomplish nothing. Sidu is clear and straight, clear and smooth can increase wealth. If the turbidity is short and shallow, everything is not long, and the cleverness of human beings can be broken by this.

[Zodiac]

It was originally an astronomical term used to indicate where the sun and moon move along the ecliptic and meet twelve times a year. The physiologist uses this term to refer to the twelve parts of the face, and divides the main content of life experience and the main factors related to fate into twelve items, and assigns twelve parts to each to determine a person’s Good luck and bad luck, the future of destiny. The twelve houses are: Palace of Life, Palace of Wealth and Silk, Palace of Brothers, Palace of Fields, Palace of Men and Women, Palace of Servant, Palace of Wife and Concubine, Palace of Diseases, Palace of Migration, Palace of Guanlu, Palace of Fortune, Palace of Appearance. According to the photo book, the positions of the palaces and the numerology theory are as follows: the palace of fate, the seat of the Yintang, the bright as a mirror, the knowledge is perfect, and the good fortune and longevity; the depression and many patterns, the poor and the low side are stagnant, and the wealth is exhausted. The wealth and silk palace, in the nose, is straight and prosperous, and the wealth is prosperous and rich; the wealth is narrow and withered, and the wealth is exhausted. The palace of brothers is located in the two eyebrows, with beautiful and sparse eyebrows, and many brothers; Tianzhai Palace, in the two eyes, is beautiful and distinct, and the industry is prosperous; the fire eye and ice wheel, the homeland is exhausted. The palace of men and women, under the eyes, the color is dim, men are not prosperous and women are infertile, the left is withered and the right is withered, and the right is withered. The Slave Palace, located in the Dige, has a plump face and a crowd of waiters; there are many lines in the slant, and no servants and horses. Wife and Concubine Palace, located in the fishtail, smooth and without lines, must protect the whole wife; deep in multiple lines, lustful heart, many wives to death. In the Palace of Illness, under the Yintang, Honglong is crystal clear, and the prosperity is endless; the depression is sharp and the disease has been continuous for years. Migration Palace, located at the corner of the eyebrows, dim defects should not be exposed, bright and clean, good for traveling. Guanlu Palace, above the center, is bright and clear, and is outstanding; it is often misfortune due to flaws and traces. Fude Palace, located in Tiancang, is plump and bright, and Fulucheng Chong; depression and dimness, disasters are common. The palace of appearance refers to the whole face and bone method, the five-mountain dynasty arches, the three-stop average, and the official and lucrative move, otherwise it will be a vicious and unlucky appearance.

[13 parts]

The study of physiognomy divides the midline of the face from the hairline to the chin into 13 parts according to the relationship of heaven, earth, and man, to determine the virtuous and foolishness, good and evil, and fate of a person. From top to bottom, the parts are Tianzhong, Tianting, Sikong, Zhongzheng, Yintang, Shangen, Nianshang, Shoushang, Zhuntou, Renzhong, Mercury, Chengjiang, and Dige. These thirteen parts respectively dominate the horizontal and more than one hundred sub-departments. "Mai Yi Shenxiang" has 13 general pictures and tactics, which provide convenience for people to understand and memorize the detailed parts. Such as the second paragraph of the song: "The second heaven is in Rijiao, Longjiao Tianfu Fangxin Tomb, the upper tomb with four evil battle halls, and the stagecoach hangs the court to separate good and evil." Ten sub-divisions such as Longjiao, Tianfu, Fangxin, Father’s Tomb, Upper Tomb Sisha, Zhantang, Stagecoach, and Hanging Court are all summarized and pointed out the nature of the mission. Regarding the numerology content of the thirteen parts, the narratives of the different schools are roughly the same. For example, the Tianting Department generally believes that towering, upright, clear and pure are good looks, who are the masters of happiness, and those who are trapped and dull are in danger, and those who are low and dim are stupid. There are many records in historical records that judge the good or bad of a person based on the shape of the face. For example, the "Three Kingdoms·Weizhi·Guan Ren Biography" contained: "The brother of the filial family lives in Chuqiu, and he goes from there, and meets with the two guests. After the two guests go, they said that the filial piety said: "These two people are heavenly court. There is a fierce spirit between the mouth and the ears, and the different changes arise. The two souls have no home, the soul flows in the sea, the bones return to the home, and a few moments and deaths. "Ten days later, the two of them drowned together. In the study of physiognomy, there are more than 100 sub-divisions under the thirteen parts, except for more than 20 divisions such as the sun and the moon corner, the stage horse, the auxiliary corner, and the court wei. Besides, the functions of the remaining ministries are mainly reflected in fleeting luck and the zodiac, which are generally not of practical significance.

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