Xiangshu Treasures: Examples of Contending with Fate

The general fortune-telling master often emphasizes the inevitable or inevitable or inevitable statement about a certain event to protect the correctness of his judgment. Such a firm attitude and a certain tone were good.

However, there are exceptions to everything, and numerology is inevitable. For example, to determine the life span of a person, Mr. Mingxiang always said that a certain year could not be carried by the iron sedan chair, but in fact that year, the person did not take the iron sedan chair and passed by peacefully. Isn't this scary for the least for a few years?

Regarding the determination of life span, some are very obvious from the fate, and can be made an ironclad judgment, but at least 30% or more is not easy to judge. It is very obvious that one can make firm assertions, and there may be exceptions.

This may be due to the infidelity of the Bazi itself, or the influence of doing good and accumulating virtue, or the result of my absolute caution. Although the percentage of such cases is very small, these exceptions must be retained.

In addition to the reason for the change, there are also many examples of the accumulation of virtue. For example, the famous Tang Dynasty prime minister Pei Du, one day when he was young, he ran into a scholar on the road and said that he would starve to death in the future; a few years later. , Pei Du met the physicist again, but because of his good deeds, he changed his situation and became a good prospect with boundless future.

There is an old fortune teller who is still alive. He may not be able to survive when he was 60 years old, so he avoided Jiaoshan in Zhenjiang and lived on an isolated island in the middle of the Yangtze River for two years. He didn't even die.

I have an old friend Liu Jun. He was working in Beijing in the Beiyang {System Shielding} era. The fortune-teller said that he had one wife and two concubines. In the Beijing atmosphere at that time, it was common for men to marry concubines. It was not necessary for people with status and wealth. Marry a wife only if there is a concubine, and you don’t have to object to getting a wife. But because of this Mr. Liu, he usually opposed marrying a concubine, and he deliberately contended with his fate, but refused to marry. Later, he gave birth to three children and all died. The fortune-teller said that his wife did not keep children, so his concubines could keep children. Relatives and friends also persuaded him to take a concubine, but he refused to take it.

As a result, his wife gave birth to another son in her fifties, who grew up and finally changed the control of fate.

There are not many such cases, but we must admit to this fact. However, it should be noted that there is a difference between doing good and doing evil. If you have a concubine but do not marry a concubine, it is doing good; if you do not marry a concubine because you have no concubine, or you marry a concubine for your own enjoyment, then you have done evil. It is a matter of doing good, and rebelling against fate may succeed; because this is a matter of uprightness and a clear conscience, it is the driving force for good destiny.

If you resist fate for the sake of seeing it as evil, then you must fail. This kind of psychological function of behavior is itself the driving force of destiny and must not be ignored.

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