The face of the six houses

The face of the six houses

Liufu: Two auxiliary bones, two cheekbones, two Yi bones are called Liufu.

"Secrets of Lingtai" states: Upper Second Mansion from Supplementary Angle to Tiancang (i.e. above and below eyebrows); Zhonger Mansion from Mingmen to Hu'er (i.e. cheekbones to earlobe); Lower Second Mansion from Yigu (hanging wall) to Dige.

Taiqing God Jianyun: If a mansion is good, it will be rich for ten years. Therefore, the six provinces want it to be enriched and complement each other, but do not want to be separated from the solitary dew. Full of backbone, plump and plump, bright and luster, but without defect scars, the main wealth is prosperous. "Tiancang has a lot of money and wealth, and the pavilion is around a million hectares." If the Liufu is separated from the solitary dew, the situation is not good; those with defects, scars, and moles are unlucky.

Liufu in the face

The six houses of the face are divided into upper, middle, and lower three stops, usually called "three houses", but because they refer to the six parts of the forehead, cheekbones, and chin sides, they are also called "six houses." From the perspective of physiognomy, most important positions must have bones uplifted and covered with meat, so that it can be regarded as a combination of yin and yang, which is a good kind. The face is divided into upper, middle, and lower, which control the fortunes of different periods of life. The upper stop (house) is in charge of early transportation; the middle stop (house) is in charge of middle-age transportation; the lower stop (house) is in charge of late years. Assuming that a person is full at home, it means that the sides of the forehead are full, there is no depression, and the brilliance is bright, which means that the foundation of adolescence is good, the family is superior, the cultivation, the education level is usually good, and the youth is aspiring. By analogy, the middle mansion is full, and the middle age is not deprived of deprivation, but enjoys a prosperous life; when the middle mansion is full, it means that life in the old age is safe, and you can enjoy the whole year and have no shortage of food and clothing.

In another simple view, the Tiancang on both sides of the forehead of the Shangfu belongs to the part of the activity funds; the cheekbones of the Zhongfu are the driving force for wealth creation, execution, and the decision-making ability of investment and financial management; and the land next to the chin of the lower government Treasury is the part of real estate and property. Then from the quality of the Sanfu, we can see the period of their development and the reason for their development.

As for the five sense organs, they must cooperate with Liufu, which is a combination of "government" in Xiangfa. The five sense organs are born well, but they don’t have a mansion. They seem to be an official without a mansion, nowhere to live, and are displaced. How can one be considered a high-ranking official? Similarly, Liufu is a good man but has no good facial features, and a mansion but no identity. How can status be in charge of property?

In real life, some people have good facial features and poor six prefectures. They have good representative ability and reputation, but their income is meager and not very lucrative. Some people have poor facial features and good six houses, and have no obvious status. However, they make a lot of money. They seem to have a roadside stall or a small business, and they live a rich life but have no real power.