"Character History" Interpretation and Dispute No. 12

Gaishan regards uncutting as great, and virtuous regards self-sufficiency as loss. It is therefore that Shun let Yu De, and his righteousness was revealed. Tang Jiang is not too late, and Sheng Jing Ri is among them. Qie is the supreme master, but suppresses the next. Uncle Wang was aggressive, and finally ran away. However, those who humbly surrender will have the path of luxuriant advancement, and those who invade the tomb will destroy the dangerous path of the fortress. Therefore, the gentleman does not dare to be more accurate, and will not dare to overrule, etc., internal diligence is self-help, external moderation is respectful and fearful. Therefore, grievances do not lie in the body, but the glory and prosperity are also in the long-term. The villain is not the case. He can use his skills to help the Lingren. Therefore, the former will be harmed, the meritorious will be destroyed, and the destructive will be fortunate. Therefore, they are both competing for the first place, but cannot compete with each other. Both meal break down, but the latter trend. From this point of view, the way of contending for concession, the other is clear.

However, the victorious person is still not so. Take the front as the sharp, and the post as the stagnation; the people below are the humiliation, and the others are the extraordinary masters; the enemy is the humiliation, and the mausoleum is the stern. That's why the anti-fighting is going on, and you can't be self-reflexive. A husband who resists and meets the virtuous must see the inferior; when he resists violence, he must be a distress to the enemy. If the enemy is difficult to construct, the reasoning of right and wrong will be mixed and difficult to understand. If it is difficult to understand, why is it different from self-destruction? And when people destroy oneself, they all complain and become gangsters. Must rely on things, decorated as the end. Although it is not fully believed by the listener, it is still half of it. The same is true for the school newspaper of oneself. In the end, there are half and half of what they belong to, and they believe in both near and far. However, those who are struggling with gas will self-destruct for the sake of eloquence. And those who resigned from the contest, beat themselves up for lending hands. Isn't it true to confuse Miao? But for the reason, how can there be self-confidence, so that the people who change the lawsuit? All forgive the insufficiency from the inside, and look forward to the outside. Either blame the other for believing me, or the disease overcomes the self. If my husband is thin and the other is light, it is up to me to bend and the other straight. I am wise but others do not know it, but I am not to blame for it. If he is in front of me, my virtue has not come. If Dejun precedes me, then my virtue is the closest. Husband how to blame? And if the two sages are not separated, then you can make the one be awkward. If there is no difference in contention, the one who exerts strength is exhausted. Therefore, Lin Xiangru beat Lianpo with a carriage return, and Kou Xun won the merits of Jiafu without fighting. The opposite of physical power is what a gentleman calls Tao. Therefore, a gentleman knows that he can do anything wrong, so he will not hesitate to humiliate him. Knowing humbleness allows him to defeat the enemy, so he does not doubt. Its ultimate goal is to turn misfortune into blessing and turn enemies into friends. So that the grievances will not be extended to the heirs, and the good name will be declared infinite. Isn't the gentleman's way too abundant? And the gentleman can suffer the slightest suspicion, so there is no big lawsuit to change the fight. Because the villain can't bear the small anger, there will be a terrible defeat in the end. If you complain in the slightest, you can still be humility; if you change in cuteness, you will be misfortune and not be saved. That's why Chen Yu changed his ears, and his death was harmed by leaving his body. Peng Chong will be ruined by Zhu Fu. Opportunities for good fortune and misfortune can be careless.

Therefore, the gentleman's pursuit of victory is to make concessions as sharp, and self-cultivation as a penglu; static means to close the profound door of hey, and to move is the path of obedience. It is because the victory is invisible, and the enemy is submissive and grievance is not constructed. If so, repentance does not exist in sensuality, how can a husband show that there is a dispute? Those who show a fight will think of themselves as a wise man, and people think that they are risky. If there is no danger, there is no destructible meaning. If you believe that there is a dangerous virtue, how can you sue? Risky and sue it, it is stunned and stunned, it is so anger that hurts people, and it must be slapped. "Yi" said: "Those who violate the danger, litigation. There will be many litigation." "Laozi" said: "The husband can only fight, so the world can not fight with it." Therefore, the gentleman cannot help but fight for the path.

Therefore, the vulgar multiplies the high, and walks alone above the third class. What is third-class? First-class without success. Fighting with merit, second class. Great merit but not cutting, third class. Stupid and eager, first class. Good and virtuous, second-class. Good and able, third class. Hold yourself in a hurry, wait. Anxious, second-class. Anxious to be forgiving, third class. All those who are in this number are the wonders of Tao and the change of things. After the three changes, people can never get far. The husband only knows the changer, and then he can deal with it. Therefore, Meng's counterattack was not cut, and he won the reputation of a saint. Uncle Guan was rewarded with resignation, and was rewarded with praise. How can a husband meet in a treacherous way? It is a natural fit for pure virtue. The gentleman knows that self-defeating is a benefit, so merit is one and two is beautiful; the villain does not know that self-benefits are detriment, so one strikes and loses. From this point of view, the one who does not cut, the cut is also. Those who do not fight, fight for them; those who let the enemy win, the ones who go down to the crowd will go up. A gentleman can truly see the fame and danger of fighting for a path, and if he rides alone above the Xuan Road, he will be radiant and new with each passing day, and his morality is in line with the ancients.