"Characters" Eight Views Ninth

Eight observers: one is to observe their salvation, to see the interspersed with the bright; the second is to observe their feelings, to examine constantly; the third is to observe their aspirations, to know their name; the fourth is to observe their causes, to discern and follow. ; The fifth is to observe his love and respect, and to know to pass through the barrier; the sixth is to observe his emotions, to discern forgiveness and confusion; the seventh to observe his shortcomings, to know his strengths; the eighth to observe his cleverness, to know what is achieved;

What is meant by watching one's salvation and mingling with the light? The husband's character has the ultimate violation. If the ultimate victory violates, then the evil feelings will be the righteousness, if it is not. Therefore, kindness comes from kindness, those who are kind but not kind, benevolence must be compassionate, those who are kind and not compassionate, those who are strong must be strong, and those who are strong but not strong. If the husband sees pitifulness, he will runny. Parting is stingy, who is kind and unkind. Seeing a crisis is compassion, and going to rescue is afraid of it. He is a benevolent and insensitive person. If you are vain, you will be fierce, and if you want to be profitable, you will be inwardly. He is fierce but not rigid. But those who are kind and unkind are stingy. Those who are benevolent and not sympathetic are afraid to seize it. Those who are strong but not strong will want to take it. Therefore, it is said: Kindness cannot overcome stinginess, it is not necessary to be benevolent. Benevolence cannot overcome fear, and it is not necessary for it to be able to overcome it. If you can't beat your desires, you don't have to be strong. If the quality of inhumanity wins, then the trick is to harm the weapon. The victory of greed and paradox is strong and fierce as disaster ladder. There is also kindness to save the evil without causing harm; love and benefit, although arrogant and inseparable; help the good, although the evil is harmless; if the relief is too generous, even if it takes people, it is not greedy. It is because of this that you can see the salvation, and the mixed feelings of the Ming can be known.

What is meant by observing changes in their feelings and evaluating them frequently? The lady is generous and affectionate, and will desire it, observing its purpose, and observing its praise. The husband's view of his speech is still listening to the good and ugly sound. Seeing his praise, he still sees whether the wisdom can be. Therefore, observing words and observing should be enough to know each other. However, it is said that it is positive and white. Not good at speaking, Xuan Ye. Jingwei Xuanbai, pass also. Easy to move, but also miscellaneous. Foresight before it happens, holy. Remembrance of mysterious things, Rui also. Seeing things happen, Ming Ye. Taking Ming as obscurity, wisdom also. The slightest must know, and it is wonderful. It's beautiful and not ignorant. The benefits of the test are deep, and it is true. Show off falsely, falsely. Seeing its beauty, it's not enough. There is more to it than you can. Therefore, there must be a reason for everything that is not saved. The color of sorrow, lack and despair. The color of disease is messy and messy. The joy of joy is stunned, and the sullenness is stern. The color of jealousy is presumptuous. And its actions, cover and words. That's why the words are very embarrassing, and those who don't follow it will violate it. The words are contrary, and those who are precise and credible are not sensitive to speech. An angry seer who hasn't spoken is also angry. The one who is about to speak and send anger is strong. Anything like this should be seen from the outside and cannot be violated. Although you want to violate it, you won’t follow it. I am stunned to know, although it has changed. Therefore, it can be known by observing its changing feelings and constant feelings.

What is meant by observing its quality and knowing its name? Where the nature of partial material is more than two, the quality will be the same, and the name will be born. It is because the bones are straightforward and the spirit is clear, then the name is not enough. Qi Qingli Jin, Ze Lie's name was born. Vigorous wisdom and rationality can make a name for itself. Wisdom is strong, then Ren Mingshengyan. Focusing on the quality, it makes Deji Yan. In addition to learning, the arts and sciences are scorching. It is to observe how much it is, and the birth of a different name can be known.

What is meant by observing the cause and discerning it? Husband is purely ridiculous and cannot be fair. Reflecting is as straight as possible, to ridicule. Pure dangling like a flow, can not be channeled. Yidang seems to pass, and arrogantly celebrate the festival. Therefore, it is said: The straight person also criticizes, and the criticizes also criticizes. The critics are the same, and the reason is not the same. Those who pass are also down, and those who fail are also down. The reason is that it is down. But why is it different? Those who are straight and able to be warm have virtue. Those who are straight and good-for-nothing are not. Those who are not straightforward, Yi Ye. Those who are in the way and capable of festival are all well-connected. Those who pass the past are too late. Those who are inconsistent, rely on it. To be partial and dependent, to have the same goals and to violate the same goals, the so-called speciousness is also true. It is so light-hearted, as strong and untrustworthy. How easy it is, but it seems to be ineffective. Jin Rui, like fine and go fast. He who is obsessed with it seems to be annoying. Rejection seems to be nothing. Face to face, like loyalty and retreat. This is also a specious one. There are also paradoxes: great power, like traitors but meritorious. Great wisdom is like stupidity but inner understanding. Fraternity is imaginary but thick. Righteously, it seems to be ridiculous and loyal. Fucha seems to be wrong, but imperial love is the opposite. There are plausible lawsuits, but it's hard to say otherwise. It is not the best in the world, and who can get the truth. Therefore, listen to words and believe in appearance, or lose their truth. Cunning sentiment guards against reaction, or loses one's virtuous; the inspection of virtuous or not depends on it. It's the reason why it depends, and the quality of the similarity can be known.

What is meant to be respectful and respectful, and to know to pass through the plug? To cover the extreme of humanity is no better than respecting. That's why the "Book of Filial Piety" regards love as the most virtue and respect as the main principle. "Yi" takes sense as virtue and modesty as Tao. "Laozi" regards nothing as virtue and emptiness as Tao. "Li" is based on respect. "Le" focuses on love. However, the quality of human affection and the sincerity of love and respect are in the same body with morality and appeal to people's hearts, and the way is universal. But love is not less than respect. If there is less respect, those who are honest will return, and everyone will not. Love is more than respect, even though the honest is unhappy, but the one who loves it will die. What is it? Respect it as the way, strict and separated, its momentum will not last long. Love is the way, affection is deep and affectionate. It is because of the sincerity of love and respect, and the truth of Tongsai can be obtained and known.

What is an opportunity to observe one's emotions to discern and forgive confusion? There are six mechanisms for a lady's affection: if you do what you want, you will be happy; if you don't do what you want, you will feel resentment; If you are lacking, you will be a maid; if you commit evil, you will be jealous. The six mechanisms of this human nature. The wife's love is not unwilling to fulfill her ambitions. Therefore, the martyrs are happy for their efforts, the good scholars are happy to govern the government, the nohs are happy to control the chaos, the sorcerers are happy to plan the strategy, the words of the warlock are happy, the greedy is happy for the accumulation of wealth, the fortunate is happy for power, especially . Gou praising his ambition, he is not unwilling, it is the so-called "joy what he wants." If you don't do what you can, you won't get your aspirations. If you don't get your aspirations, you will be sad. If the skill is not built, the martyrs will fight hard. Virtue is not disciplined, and people are sorrowful. If political chaos ends, those who can sigh. If the enemy is not capable of mitigating, then the man will think. If you don’t accumulate money and wealth, those who are greedy will worry. If the power is not special, the lucky ones are sad. It's the so-called "If you don't use what you can do, you will complain." Human feelings do not want to go ahead, so the wicked will condemn themselves. Self-cutting, all want to win and so on. Therefore, if you cut one's own good, there is no evil. It is the so-called "since the calendar is evil". All human feelings want to win, so they are humble. Qian Suo's following, the next has the meaning. It is the old man who has no good and foolishness, and if he is followed by humility, all will be unsatisfied. It is the so-called "pleasure by humbleness". People want to conceal their shortcomings and see where they go. It is the old man who refutes his shortcomings, and it seems that something is wrong. It is also the so-called "to refute what he has done". People who are on the Mausoleum of Renqing also committed their evils, even though they saw their hatred, they did not harm them. If we use the long term to refute the short term, it is the so-called "if evil is used to offend a virgin, then you will be jealous of evil." All of these six machines, all of them want to go. It is a gentleman who catches things and commits crimes without school. If you fail to school, you will all respect it, so avoid its harm. This is not the case for the villain. He does not see opportunities, but desires others to obey oneself, pretending to be respectful and respectful, as light as occasional invitations, and deeply resentful if they violate the opportunity. It is because of its love and opportunity, but the virtuous and contemptible will can be obtained and known.

What is meant by observing their shortcomings and knowing their strengths? People who have partial talents have shortcomings. Therefore, straightforwardness is also a shame. Just lose it, Li. The loss of harmony is also cowardly. The loss of the introduction is also restrained. The husband who is straight is not scornful, and there is no way to make it straight. It is not only to be straightforward, but not to be criticized. Those who are slanderous are also straightforward. Those who are strong are not strong, there is no way to help them. It is not only good for its strength, but for its strength. Those who are Li are also those who are just Zheng. The peacemaker is not cowardly, and there is no guarantee of peace. It's not just cowardly. The cowardly person, he Zhizheng also. The intermediary is not restricted, and there is no way to guard the intermediary. It's not just a matter of restraint. Those who are detained, Jie Zhizheng also. Although there are short ones, they may not be able to grow too long. If there are elders, they must be short. Therefore, we can see the shortcomings of its levies, and the strengths of its materials can be known.

What does it mean to observe one's wisdom and achieve what is achieved by knowledge? A man who is benevolent is the foundation of virtue. The righteous, the festival of virtue. Etiquette, the text of Germany. Believers have solid virtues. A wise man is also a handsome man. Wisdom comes from the mind. Ming is for people, day is for day, and night is for candlelight. Those who are bright and prosperous, see and far. Difficult to understand the distance. It is because it is hard to work hard, and it may not be good enough. The materials are exquisite and may not be reasonable. Justification is not necessarily wise. Intelligent administration may not be in touch with Tao. Dao Si Xuan Yuan, and then Nai Zhou. It means that they are inadequate in learning, inferior in knowledge, inferior in reason, and intellect inferior to Tao. Those who do the same, reply to be flexible. To put it differently, benevolence wins if we go alone. If they are used together, it is clear that they will be useful. Therefore, with Ming and benevolence, all are cherished. There is no victory in the light of Ming and righteousness. All things can be done if you understand the principles. However, there is no cleverness, nothing can be accomplished. Therefore, it is sound and real, but if it is not restrained, it will be restored; it is easy to argue and reason, and it is annoying if it is not; it is good for thinking, but it is not deep; it is good for tricks, but if it is insufficient, it is false. It is because the talent is good for learning, the bright one is the teacher; the wise one is the male when comparing the strength; the wise one is the hero; when the virtue is the same, the master is called the sacred. The holy is called, and the wise is extremely clear. It is to observe its cleverness, and the attainment of knowledge can also be known.