Fortune tellers have their own strengths

China’s physiognomy has been refined as early as the Zhou Dynasty more than 3,000 years ago. Until now, because people use it as a means of subsistence and a skill in the world, many generations are inferior to the generation, but they have regressed to be inferior to the earlier ones. People. As for the study of fortune-telling, it was invented by Li Xushen, the imperial historian of the Tang Dynasty and Han Yu, and has a history of more than a thousand years. It is also used as a livelihood in the same way as looking at it, so it is not sold before it is refined and refuses to study, so it has gradually regressed. In this way, although most people believe in numerology, they are also interested in fortune-telling, but they don’t have a lot of favor with fortune-telling masters. Therefore, they are regarded as the people of the world and the skill of life, so that they have real skills in this way. People who are not willing to take this as a career. This is an extremely valuable national quintessence of China that has not been taken seriously, and it will be lost because of its loss. What a pity!

According to the records in ancient Chinese books, the art of seeing physiognomy seems to have a much higher degree of effectiveness than that of Indian physiognomy and Western physiognomy. As for fortune-telling, it is a unique academic in China, which is not available in other countries in the world. Judgments about the good or bad of life, the wealth of the wife, the number of longevity, etc., are sometimes more reliable than the fate. For example, newborn babies and underage boys cannot see clearly because their appearance and physique have not been finalized. Fortune-telling is different. Everyone is born at a certain time, and the blessings and blessings of this life are doomed.

Take a story as an example. During the Emperor Zhenzong of the Song Dynasty, there was a prime minister named Wang Lianruo at the same time as Ouyang Xiu. He was a Xinyu from Jiangxi. When he was one year old, there was a Taoist who called himself Longhushan in Jiangxi. He was invited by his family. Go home to take a look at him. The Taoist priest looked at it and said: This son is young and will be a first-class official in the next day. The family asked him if he would lose his image in the future, and would there be other defects? The Taoist priest could not tell.

Why did his family specially ask Taoist priests to look at him? It turned out that on the day when Wang Qinruo was born in the three dynasties, because there were no clocks in ancient times, the timing of night birth was the most difficult, and he was born at night, so he invited several fortune tellers to come. Discuss and fix the time of his birth. When the time was set, one of the fortune-tellers who called himself Tai Chi old man, in addition to being recommended by the main writer to set his time, he also gave him his order. He actually criticized him like this: This son is young and middle-aged. Zaifu, well-known in the world, has a delicate appearance, and it is inevitable that he will be photographed; he should be short, with a clever temperament. Wisdom is extraordinary, but it is so grotesque; he has been insincere in his life and unclear as an official. Fate is destined, but inadequate! The world's fortunes tend to make wise men suffer. After the Tai Chi old man approves it, he heads away three times.

At that time, Wang Qinruo's family saw the young Dengkejia and tired officials to Zaifu who were criticized at the beginning, and of course they were very happy; but they were worried about the latter. As Wang Qinruo is just an ordinary person, as long as the child will be the prime minister in the future, Shili will be satisfied, and it will finally be a great comfort. After the Tai Chi old man left, his family asked the other fortune tellers if they were all right? What is the explanation for the wise man suffering from bad luck? Everyone said that there was nothing wrong with the criticism. The so-called wise man suffering bad luck should probably be regarded as the prime minister. At that time, it meant that wise men were harmed by him.

The family also asked what the so-called broken phase is like? The fortune teller said that in the Bazi you can only see that it will inevitably be broken in the future, as for how broken the phase is, but you can't see it. A few days after the scheduled time, the family asked Mr. Xiang to see the photo again. But at the time, Mr. Kanxiang could only tell from the baby’s high nose that went straight into the heavens, and he could see that the child would be a noble person in the future, and nothing else could be seen. He said that the baby’s situation is undecided, at least after his first birthday. In order to see some. Because of the pity that the Tai Chi old man’s remarks contained grotesque remarks, when he was one year old, his family invited a Taoist priest from Longhushan to see if he had learned how to look at him. At that time, the family saw that the Taoist priest could not resemble the Taoist priest. Fortune-tellers can approve it with such a certain degree, and they all think that the work of fortune-telling is not as good as fortune-telling.

In fact, this is not because the two techniques are different, but the two technologies are different. The person who looks at the person should be more reliable after adulthood, and the person who looks at the face will also be able to see from the appearance of the temporary misfortune, fortune and migration. More accurate than fortune telling.

Afterwards, Wang Qinruo was promoted to the Jinshi Jiake at a young age, and he was tired of the lawsuit as the servant servant of Sikong. In the reign of Emperor Zhenzong of the Song Dynasty and the year of Renzong, he was two times in appearance. In terms of appearance, he was really short in stature, his appearance was not good, although he had a face. It was a bit delicate, and Xiang Jian had a wart, which was nicknamed a tumor by the people of the time, and it was really broken. Regarding other things about him, the history of Song Dynasty had such a record: Wang Qinruo was short and short, with warts attached to his neck; however, he was very wise, and every time the court was built, he would follow the Chinese imperialism. He is also ingenious, daring to be pretentious, and recruiting dirty bribes. Zhenzong closed Mount Tai, worshiped Fenyin, and the world argued for Fu Rui, all Qin Ruo and Ding Wei advocated it.

It turned out that Wang Qinruo was cunning and good at cheating on the emperor; twice, he was greedy, accepting bribes and fattening himself, believing in religion, advocating Fu Rui, and treacherous officials Ding Wei, Lin Te, Chen Pengnian, Liu Weigui, etc., were called five ghosts by the time. You can see how he is. The Tai Chi old man's remarks about being an unclear official and laughing at the world should refer to this matter. As for the demotion of the loyal ministers Fan Zhongyan and Ouyang Xiu at that time, it was because the so-called wise men suffered.

As far as the old man Tai Chi said to Wang Qinruo’s destiny, it seems that looking at Bazi is more reliable and more specific than looking at pictures. Indeed, some fortune-telling has his special strengths. For example, he criticized Wang Qinruo for his disfigurement.

Those who have studied the numerology of diagnosing phases, it is not difficult to see the truth as soon as it is discovered. There are so-called chengge in the Bazi, such as Renshouge, Yanshangge, Runxiage, etc., all the characters are good for the Bazi and good destiny; but there is also the so-called extraordinary, which means that the standard is already established, and there are also unsuitable ones. The five elements of the world have become an exception. Although the unconventional Bazi is not a bad Bazi and bad destiny, the one with this standard is much worse.

Strangely, it is inevitable that any unconventional horoscopes will inevitably have the appearance of being on the face. The big one is the big one, and the small one is the small one. So when the blind fortune teller touches the horrible figure, the first sentence of his mouth is to say: Oops, it's a pity that this person is destined to lose his face! He immediately surprised and convinced others. In fact, there is no magic trick. Fortune-telling can also tell people's temperament and physical illness in the eight characters. This is the same as seeing through the picture. It is not difficult, and it is easier than looking at good and bad. The difficulty of fortune-telling lies in judging the coordination of the five elements and the seasons in the eight characters, who is in charge and who follows and the changes in it. Fortune-telling or physiognomy is easy to learn but difficult to master, and judging the changes in the five elements is even more difficult to master.

The most difficult thing to look at is the coordination of the five senses, and the more difficult thing is to distinguish the complexion. The profound place of this fate. Both the fate book and the photo book only talk about some principles and cannot be explained in detail, so it depends on personal talent and experience. People with high talents have unique opinions; those with more experience have firm judgments.

For the judgment of lifespan, fortune-telling is better than fortune-telling in general; but for special situations, it is better than fortune-telling. To cite two examples: Jin Shengtan, a talented scholar in the Qing Dynasty, had a lot of fortune-telling and physiognomy during his lifetime. One day, four of his life-savvy friends will die for him. Two fortune-tellers and two other friends who look at the physiognomy see him as the same number of life, and the same is not true when he died; but the two fortune-tellers can only say that he did not die of illness or death, but looked at the physiognomy. Of the two people, one said that he died as a result of killing, and the other said that he was incomplete when he died. What happened later? Jin Shengjun was beheaded in the early Qing Dynasty when he fought against the Liang Cry Temple case.

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